Madurese people are still holding fast to tradition is a tradition Sakera kene down the ground for the age of 7 months. Series is full of ritual traditions of meaning and moral message to the baby. In addition to singing traditional songs and stories about the prophets, the ritual procession is also equipped with various offerings.
By using the sacred costume, one of the legendary figure of Madura, 7-month-old baby was undergoing a procession down the ground.
White and red striped shirts or odeng blangkon typical known as Madura pesak is mandatory for the procession of costumes Sakera kene. Also prior to the ritual, down the ground, the baby is washed with water that has been developing a prayer recited by the local village elders.
In this ritual there are numbering seven mini ladder rung, porridge, snacks and various other equipment. The sacrament even this was brought to the center pages with pandanus mats and equipment offerings.
Village elder who was appointed reader and then read the song of songs-traditional songs that contain Madura moral values and the history of the prophet. After that the baby then diinjakkan legs into mush and then turns to the stairs which amounted to seven, then to the ground.
The procession took place repeatedly during the three-times. Mini ladder made from sugar cane is decorated with various flowers and snacks. Then the baby disuruhlah to select objects that have been provided in the tray.
Goods are usually made up of money, books, pencils or pens, beads and the Koran. The object was first taken by the baby's way of life is hinted at as a symbol that will be lived.
Sakera kene is a form of admiration society on the legend of Madura. Sacramental nature of the gallant and brave is expected to decline in the baby. Village elders who read the song finally sow rice wrapped in a yellow diamond. Yellow rice is then sown into the near the cock that has been provided. This indicates that infants cheap fortune and facilitated all his business like a chicken who found yellow rice.
Last procession, young children are invited and then lined. Furthermore, beaten with a broom stick by the father of the baby. The invitation even this child ran home. This symbolizes that the baby will quickly be able to walk and run fast.
The only thing that distinguishes the procession down the ground for the baby girl is on the costumes worn. The baby girl underwent a procession down the ground without the use of sacred costume.
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