Nage Village,NTT,Indonesia

Traditional Village in the Village Dhariwali nage, District Jerebu'u, Ngada defined as an object of cultural tourism since 1997.

Determination nage as an object of cultural tourism conducted by the Ministry of Culture and Tourism through the Head of Archaeology which covers an area of Bali West Nusa Tenggara (NTB) and East Nusa Tenggara (NTT).

Because of the uniqueness and authenticity of culture that continues to be maintained and passed on from generation to generation, so the village is designated as a village megalith culture objects.

Ka Nua Tradition from Flores,NTT,Indonesia

Ka Nua,

These rituals are very rare. Besides implemented once and for all, this ritual is also the highest hierarchy in the manner customary banquet Bajawa.

A new village worthy of being part of life Bajawa tradition if it has been running this ritual. However, the stages that must be met may take decades. For example, at Pali Analoka, villages covering an area of 1,000 square meters with a population of 180 people it has 12 custom homes. The 12-custom homes it must first inaugurated with the ritual Ka Sao, there was a ritual Ka Nua.

Villages that was inaugurated by Ka Nua village called perfect. In customary tradition Bajawa described as sadho Inerie Leba Suru male. That is, perfection has been achieved of being able to reach the summit of Mount Inerie, the highest mountain in Bajawa.

The first show, is uma Moni (open new fields). Next nuka pare Wole Medo (take the harvest from the garden to the traditional house), and slope of Kada-colonial bhaga Raju Madhu (the inauguration of the mini houses in the village center which is a symbol laki-laki/ngadhu and female / bhaga). Then do the todo districts keri (cutting grass to signify the traditional house was inaugurated). Lastly, the ritual Roko eye (slaughtering buffalo as an offering to honor the ancestors).

Nua Ka scarcity raises concerns the implementation of the extinction of these traditional rituals.

Nua Ka also serves as a glue tribal kinship. In the ritual, those who live far away, like in Kupang, Sumba, Bali, Madura, Jakarta, Medan and even, will come to the village.

Their arrival was greeted with typical dances Bajawa, ja'i, to the accompaniment of local ethnic music called go (gong) income (drums). Ja'i dancers, both male and female, wearing a woven fabric complete with accessories, including fabric which crossed at the chest, long lace small bag.

The relatives who brought fruit in the form of an animal's hand when she reached the main door of Village Pali Analoka will perform sa ngasa, or cried the sentences about the importance of maintaining kinship, through stories.

When the buffalo will be deducted for banquets, performed rituals sau base, wetting accompanied by the machete with pig blood containing the request for prayer by mosalaki protection to the ancestors.

Penti Ritual from Manggarai,Flores,NTT,Indonesia

Many people from various tribes in Indonesia who manifest their gratitude in the form of traditional ceremonies. They pray toward this gratitude for the gift given by God Almighty to them as an abundant harvest, births, new homes and so et cetera.

Community Manggarai, Flores Island, East Nusa Tenggara also have a tradition of gratitude pronunciation, namely ritual penti. Penti ritual ceremony in Flores is a party as a form of gratitude for an abundant harvest. Yields in the form of coffee, vanilla, cloves, and also rice. Ritual penti in Manggarai people of Flores NTT held every year. Ritual penti be maintained until now.

Manggarai society believe if they are negligent conduct penti, they will be affected by a disaster or bad luck

Kalaki Beach,Bima,NTB,Indonesia

Kalaki Beach, located south of the town of Bima. In Kalaki, visitors can play shallow sea water, or a picnic while enjoying the ocean view Bima bay. Kalaki beach is not too good, where the sand was mixed with mud so that if passed will become turbid. However, in addition to the beach there are many stones are quite sharp if stepped on, and certainly very uncomfortable because it can undermine.

The beach is also very gentle so as to get sufficient depth for swimming or diving, visitors must go deep into the sea. If the sea water receded, the landscape becomes more unpleasant because the water becomes very deep into, and the land he left behind seemed full of stones scattered. Although not as good as any imagined scene, but the beach is crowded by visitors from the town of Bima and the district Woha and Belo / Palibelo.

Taman Wisata Padongko,Bugis,Sulawesi,Indonesia

Padongko is a tourist park located in the hamlet padongko, Kelurahan Mangempang. Green park is equipped with facilities such as cottages built at the seaside home construction distinctively bugis.

Sightseeing has a stunning view of sunset, the beauty of the sea which is marked by flickering lights of fishing boats at night, the rhythm of the waves and sea breeze breezy.

In addition, visitors can also enjoy fishing with a comfortable and calm atmosphere. Building design padongko garden tour tailored to local conditions so that the nuances of traditional Barru very pronounced. Proximity location is very close to the location of the development of ferry ports.

Wood Statue of Dayak Community,Kalimantan,Indonesia

Dayak community mainly in the Dayak Kanayatn in West Kalimantan, known sculpture sculpture that serves as ajimat, completeness or as a ritual ceremony. Sculpture as ajimat made of different wood species that are considered efficacious to resist disease or restore the spirit of the sick. Small figurines to complete the ceremony is usually used when the implementation of traditional ceremonies such as pelas year, kuangkai, and other customary party. This small statue made of different materials such as wood, bamboo until the sticky rice flour.

Sculpture as ritual tools blontang example is the statue made of ironwood. High statue of between 2-4 meters and essentially plugged into the soil as deep as 1 meter.

There is also a statue sculpture made with a specific purpose, one of which is pantak. The Dayaks of old, have a tradition to commemorate important figures in the group who have died, namely by making pantak. Pantak is a wooden statue of the Dayak tribe in West Kalimantan who face the same or similar symbolic figure who has died and will be remembered for it. Pantak made of wood choices. Wood that will be made pantak not arbitrary. In the manufacturing process, starting from the process of planning, selecting wood, making, to complete must use a traditional ceremony. How to make it certainly a manner carved.

Wooden statues Dayak tribe does have its own peculiarities. From start to form an always-carved sculpture showing typical Dayak tribe until the function and meaning was different from other sculpture. Now the sculptures of wood carving works of the Dayak tribe has been widely used to decorate the house or as a souvenir of interest many people.