For some people, the month of Sura and Sapar is a month full of misfortune calamity. Therefore, people trying to get in two months does not happen anything. The way he was pleading to the person or kyai considered more intelligent. At that time people thought to be clever is Kyai Muhammad Faqih from the village which is also called Kyai Wonokromo Welit, because his job is to make welit or roof of thatch. They came on to be made starting Welit Kyai bala-shaped tattoo that read Arabic. Rajah is then inserted into the vessel which was filled with water and then used to bathe in the hope that the relevant safe.
In the development of Kyai Welit put tattoo on Opak battle and Kali Gajahwong so people need not come at the Kyai Welit and quite fetching water or bathe in the battle to get the blessings of salvation as a means of starting the plague. It is said that in battle, every Wednesday Sapar Wekasan months, on Tuesday night, used the crossings of people who will be heading to Mount Permoni Karangwuni located in the Village, Village Trimulya. As they crossed the river there is a cast aspersion or words are not appropriate. Moreover, the cross is women themselves must cincing or lifting skirts / cloth so as not to get wet. And that's where the later ones to say the words that are not appropriate.
They crossed the river because it was time to go to Mount Permoni no connecting bridge. For that is the only way is to cross the battle earlier. Mount Permoni is stopped and the Kingdom of Mataram in Plered in place some stone relics found there, including: Stone Parade, Arrow Rock, Stone Umbrellas, Stone Needles Pegasus and others. Those who come there are nenepi or to ask something. Rebo Wekasan relation to this is the number of people facing the Kyai Faqih to ask for prayers for him to survive the catastrophe.
In ancient times, equipment used for the ceremony is quite simple, especially for those who take water, enough to bring bottles or cans only. While for the offerings of flowers. However, after the village is managed by the device, the equipment used and the variety is generally made of bamboo, for example, to carry lemper place, a place to bring the mountain, and so forth.
In welcoming ceremony or Rebo Rebo Wckasan Pungkasan Wonokromo Village, District Plered, usually a week before the peak of the event there have been a game booths like waves banyu, trams, dremolem, and so forth. Then there is the night market that looks like sekaten, there are that sell clothing, food, toys and so forth. Of course, also found people who sell lemper.
In 1990, the ceremony marked Wekasan been coordinated by the committee and as the top event is the carnival lemper giant, which is an artificial lemper measuring 2.5 meters high with a diameter of 45 cm. Lemper is then paraded from the mosque towards the Village Hall Wonokromo Wonokromo as far as two kilometers. In this lemper carnival begins with the line of warriors Ngayogyakarta Palace, followed later lemper giant artificial carried by four men, and followed along lemper measuring 40 cm and 15 cm. Furthermore, the longer is behind several local arts groups such as Salawatan, Kubrosiswo, Rodat, and so forth. In Wonokromo Village Hall, held a giant lemper cutting and then distributed to the participants of these ceremonies.
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