Mate wells located in Cempae, Soreang District as one of the tourism potential is always interesting to uncover. Wells soul mate is a tourist attraction have physical evidence of wells on the edge of the sea and so far made traditions / customs people to visit there, and has its own appeal of the well water that contains these wells was fresh when it is above sea the edge. Particular community, believe, in taking girls to the well based on the heart and pure intentions as a form of traditions and customs. By the time they expected their teens easy to find soul mates, and can be used as the location of objects of cultural tourism. Drawn from the history of Sultan Hasanuddin (King of Gowa) and Lontara bugis while expanding the kingdom of Makassar Bone Pacific seas and strengthened in the Pare area reviews trajectories by Edward L. Poelinggoman, National Historical Figures at the historical museum of South Sulawesi Province. 1668 VOC policy, pushing King Bone spicy expand the influence of power in South Sulawesi. On the way from the Bone to MALLUSETASI (in the limit Pare-Barru) across Sidrap (l.etta) and had occupied the region Sumpang Nutmeg (Pabbaresseng) Sidrap district. King Lapatau Bone, pelanjut struggle A. Tenri Tetta (Tourist Palakka), continued his journey to Mallusettasi area. On his journey had come across a stone resembling a horse's bertelungkup. Oddly enough it can move the rock and the voice sounded horse and move, make Lapatau (King of Bone) is very surprised and shocked that the king of Bone forced to live in that area and give the area a stone because the stone tesebut Kiki kiki sounds like a sound horse, later to be named Bacukiki and Lapatau form a kingdom. Some time later Lapatau lived in Bacukiki job, had married a citizen there. Not long after his wife (the empress) produces a daughter and named Andi Tenri Uleng. Age 16 years, A. Tenri Uleng very beautiful face, a commander of the kingdom / tobarani was fascinated and loved Andi tenri Uleng. Similarly, the empress was also very pleased as the commander for his good looks and manners. Because the providence of God, calamity befall Uleng Andi Tenri. He was attacked by leprosy disease, resulting Bacukiki community was concerned and anxious to disease A. Tenri assessed Uleng can spread to the community. Efforts of the archangel, and seven indigenous communities to treat it but not go away even worse. So the decision aside the customary seven A. Tenri Uleng from the center of the proposal Bacukiki Kingdom kings and queens. And disayembarakan that he who can heal A. Tenri Uleng, if a man be married, when women would be brothers. In this contest there were some competition between the other participants Sanrebo (Ahmad Patujuh) from Soreang Watang Cempae of District and Commander did not miss the Kingdom / Tobarani asked permission to go to Mount Bawakaraeng find a cure for Andi Tenri Uleng. Ahmad suggested instead Patujuh Andi Tenri Uleng can be taken to Cempae to be treated for 40 days and 40 nights. Customary decision as one of seven institutions in the governance structure and a Bacukiki Kerjaan king and the queen's blessing, A. Taken to Tenri Uleng Kelurahan Cempae Watang Soreang by Ahmad Patujuh and escorted to the royal army Soreang. Andi Tenri Uleng long in exile, his job just to keep the rice was dried in front of the house every morning. Every Friday at 09.00, up a Buffalo Belang. Every appearance, always licking her whole body A. Tenri Uleng. After licked, the buffalo suddenly disappeared, suddenly appeared Ahmad Patujuh and ask Andi Tenri Uleng for what had happened to him so that his body appeared reddish. 've Just answered that there was a buffalo-killer who licked all over his body, which in essence is striped buffalo Ahmad Patujuh incarnation as a buffalo-killer to treat Uleng Andi Tenri. Every time Andi Tenri licked out Uleng Striped buffalo, Ahmad Patujuh took to the sea for a bath and drink water. Oddly enough sea water is not salty, and for 40 days and 40 nights that do things like illness gradually recovered and his face grew bright, beautiful and luminous like the sun. Until the day the royal residents shocked and agitated Bacukiki saw two of the rising sun in the east only in the west to lead the response will be the end because there can be no two the rising sun. So the king sent a royal guard to check the rising sun west side. Arriving at Cempae, it was not the rising sun. But the face of A. Tenri Uleng light shone like the sun emerging from the house where his exile. On a beautiful woman, the guard asked where now A. Tenri Uleng, answered, I called A. Tenri Uleng, the exiled king's son in Cempae Soreang. When the guards rushed to leave the place of exile and report to the king the king, that the rising sun that is A. Tenri Uleng that had healed, and he shone like the sun, his face more beautiful and fascinating. Lapatau, accompanied by the Empress Bacukiki King called customary seven and pabbicara (PR) kingdom. Agreed to meet A. Tenri Uleng to bring back to royal Bacukiki. Unfortunately, in fetching A. Unwilling Tenri Uleng if Ahmad Patujuh not included as a form of promise bacukiki king and consort to marry anyone who can and has cured the disease. King Bacukiki, Lapatau, approve the request. So pick customary dilakukanlah kingdom. In the kingdom of joy and welcome the royal party. While the traditional pick-up and party, suddenly appeared Commander Bacukiki Kingdom who had recently arrived from Mount Bawakaraeng brought the drug to A. Tenri Uleng. Commander surprised to see the face of A. Tenri Uleng recovered and more beautiful. Feeling disappointed that the drug was taken from the mountain discarded, thrown off then cries because he felt his efforts failed. Whereas the empress was delighted when the commander who married his son, so there was a debate between the king and queen, and Commander Ahmad Patujuh kingdom. The results of the meeting and agree on a middle musyaearah considered more just trying to finish the fight over kerins in glove. But A. Tenri uleng not approve because assessed inhuman, and then he went to Ahmad Patuju to refuse it, but Ahmad resigned over the decision Patujuh customary to pitted in a sarong. Keris in one battle satung begin. While the fight lasted sudden royal guard commander came to separate the two sides with spears drawn. Accidental spear pierced the abdomen and immediately opened the commander sarong and wrapped the corpse commanders, then headed to the presence of the king and prostrated himself before the king. King Bacukiki, Lapatau, instructed all the royal guards and customs seven funeral prepared Kingdom War Commander and invite the entire community. After the funeral finished, the king and consort with Patujuh called Ahmad A. Tenri Uleng and asked Ahmad Patujuh, "Hi Ahmad, religion akkuragammu naweddingngi Mupasau lasanna anrimmu Tenri Uleng?". Ahmad Patujuh then replied, 'Degaga akkuragakku Puang, engkami Seddi Tedong Buleng lellungngi anrikku Tenri Uleng, nalepe'i Siddi watakkale, Esso wettunna ri ele'e Juma, narekko purasi puang rilepe tedong bulengnge, utiwisi ucemmei ritasi'e sanitation sibawa kupenungengngi uae' e, nakkomiro Puang akkuragakku nasau lasanna anrikku Andi Tenri Uleng ". Andi Tenri Uleng then said "Tongeng-nasengnge Ahmad tongengngi ro Patujuh". After the interview and Bacukiki King Hamad Patujuh, the scheduled time of the second wedding. The king and the queen decided that the location where the treatment Andi Tenri Uleng be named "Bujung Pattimpa Parakkuseng" bujung is a well meaning, is the opening and pattimpa is parakkuseng mate. Because thanks to the existing well water in the sea enjoyed by Andi Tenri Uleng, King Bacukiki, Lapatau, allocate at Soreang shelter people affected by the treatment of skin disease and was named Lauleng Leprosy Hospital.
No comments:
Post a Comment