Serimpi Dance

The serimpi dance is a mystical nuance that comes from Yogyakarta. The dance is accompanied by Javanese gamelan. This dance is played by two female dancers. Hand movements slow and graceful, is characteristic of the dance Serimpi. Dance Pakubuwono srimpi IX sangopati this work, is actually a dance work Pakubuwono IV who ruled the Kingdom of Surakarta Sultanate in 1788-1820 with a Srimpi sangopati itself sangapati word comes from the word 'the apathy "of a candidate replacement term for king. This dance symbolizes the provision to the death (of the meaning Sangopati) allocated to the Dutch.

Kuda Lumping

Kuda Lumping is the art of dance that is played with a horse property imitation, made from woven bamboo or plaited. That said, Kuda Lumping dance is a form of appreciation and support of the commoners against the cavalry of Prince Diponegoro in the face of Dutch colonizers. There is also a version that says, that the Kuda Lumping dance depicting the struggle of Raden Patah, assisted by Sunan Kalijaga, against the Dutch colonialists. Another version says that, this dance tells the story of the war training troops led Mataram Sultan Hamengkubuwono I, King of Mataram, to face the Dutch troops. Regardless of the origin and historical value, Kuda Lumping dance reflects the spirit of heroism and military aspects of a cavalry or cavalry. This can be seen from rhythmic movements, dynamic, and aggressive, with a wave of woven bamboo, imitating the movements like a horse in the middle of the war. Often the Kuda Lumping dance, also displays showing the sights smells magical supernatural powers, such as the attraction to chew glass, cutting his arm with machetes, set fire to himself, walking on broken glass, and others. Perhaps, this reflects the attraction of the supernatural power developed in the ancient kingdom of Java environments, and is a non-military aspects that are used to fight the Dutch troops. In East Java, is familiar with the art community in some areas, such as Malang, Nganjuk, Tulungagung, and other areas. This dance is usually displayed on certain events, such as the welcome guest of honor, and as a thanksgiving, the intent is granted by the Almighty. In its performing, not necessary a special choreography, equipment and supplies as well as Karawitan gamelan. Gamelan to accompany dances Kuda Lumping quite simple, consisting only of Kendang, kenong, Gong, and trumpet, the shrill sound of the flute with. Poems that brought in the accompanying dance, usually contains an appeal to human beings always do good deeds and always remember the Great Creator. In addition to an element of entertainment and religion, traditional arts Kuda Lumping is often also an element of ritual. Since before the performance begins, usually a charmer rain will perform the ritual, to maintain to remain sunny weather since the show is usually performed in an open field. In each performing, Kuda Lumping dance 4 presents a fragment that is 2 times dance dance demi Lawas, Senterewe dance, and dance Begon Princess. At Buto Lawas fragments, usually danced by men only and consists of 4 to 6 dancers. Some young dancers bamboo horse and dancing to the music. In this section, Lawas Buto dancers can experience a trance or spirit possession. The audience did not escape from this trance phenomenon. Many people around who witnessed performances into a trance and come dance with the dancers. Unconscious, they continued to dance with energetic movements and visible bond with other dancers. To restore the consciousness of the dancers and spectators who possessed, in every performance is always present its progenitor, one who has supernatural abilities that his presence can be identified by the clothes he was wearing all black. The progenitor of this will give bidders until the consciousness of the dancers and audience restored.

Astawinayaka

Astawinayaka (अष्टविनायक), literally means "eight Ganesha" in Sanskrit. Ganesha is the Hindu god of prosperity and the knowledge master. Astawinayaka term refers to the pilgrimage to the eight Hindu temples in the state of Maharashtra in India, which has eight different Ganesha statues. Astawinayaka yatra pilgrimage in the holy eight Ganesha temples situated around Pune. Each temple has its own legends and history, should each murti different in each temple. The realization of each murti of Ganesha and also the trunk, varying between one another.

Menara Kudus Mosque

Menara Kudus is one of the historical heritage, as evidence of the spread of Moslem in the land of Java. The mosque is considered unique because the design of the building, which is a merger between the Hindu Culture and Islamic Culture. As we know, before Islam, has been developed in Java, Buddhism and Hinduism with the legacy of temples and temple. In addition there is the worship of the Spirit Ancestors (animism) and belief in the objects (dynamism). Holy Mosque tower into evidence, how a combination of Islamic Culture and Hindu culture has produced a building belonging to a unique and high-style architecture. Building a mosque, but with the tower in the form of temples and various other ornaments of the Hindu style. According to history, the Tower of the Holy Mosque founded by Sunan Kudus or Ja'far Shodiq R. was the son of Haji Usman is styled with the Ngudung Sunan Jipang Panolan (some say the place is situated in the north Blora). Sunan Kudus Rukhil married Dewi, daughter of R. Makdum Ibrahim, Sunan Bonan Kanjeng in Tuban. Makdum R. Ibrahim is the son of R. Rachmad (Sunan Ampel) son Maulana Ibrahim. Thus, Sunan Kudus is a law Kanjeng Sunan Bonang. Sunan Kudus is known other than a religious scholar also known as tawhid scientists, science and the science of fiqh hadith. Therefore, among the nine trustees, he is known only as "Waliyil Ilmi". The Sunan Kudus way to spread the religion of Islam is the way of wisdom, so that the sympathy of the population which was then Hinduism. One example is, cow is an animal that is highly respected by the Hindu religion, a bind when Kanjeng Sunan cows in the courtyard of the mosque, after they came Kanjeng Sunan bertabligh, so many of them embraced Islam. And even now in the Spirit, especially the Holy of Kulon banned cow slaughter in honor of the Hindu religion until today. Respect for others is expressed in terms of building a patterned minaret Hindu. Historically, the Holy mosque was built by Sunan Kudus in the year 956 AH This can be seen from the slate Pengimaman located at the mosque, which reads and shape of the Arabic language, which is difficult to read because it has a lot of letters damaged. Stone was shielded, and the size of the shield is 46 cm long, 30 cm wide. Stone is said comes from Baitulmakdis (Al Quds) in Jerusalem - Palestine. From the word that appears Baitulmakdis Holy name which means holy, so that the mosque is called the Kudus Mosque and the city is called the Kudus City. Kudus Mosque tower consists of 5 pieces right door, and 5 pieces left door. The windows all have 4 pieces. The door consists of 5 large pieces, and a large pillar in the mosque which comes from teak have 8 pieces. However, this mosque is not in the original, larger than the original because in the year 1918 - an already renovated. Inside is a mosque pool, pool-shaped "padasan" is an ancient relic and used as a place of ablution. Is still in question until now, whether the pool is a Hindu relic or deliberately created by Sunan Kudus to adopt the Hindu culture. Inside the mosque there are 2 fruit flag, which is located on the right and left of the preacher read a sermon. On the front porch door of the mosque there is a gate, usually called by the inhabitants as "Lawang twins", the gate is said comes from the former Majapahit kingdom first, the gate was once used as a door mirror. Looks from the front of the mosque tower glance it looks a little Ghost, but after entry into the vast. Besides the mosque, was in the back of the mosque is the tomb complex Kanjeng Sunan Kudus and the family. The entrance to the tomb mosque is located on the right side, then after a little way we are going through a second door into the complex in which there are hostels, hostels. In the midst of these huts there is a greatest buildings, the building is said was a meeting place and place of the Walisongo Sunan Kudus giving discourse to his disciples. North of a complex have a small door leading to the cemetery complex of Sunan Kanjeng. Complex-tomb complex is divided into several blocks, and each block is a separate part of the relationship of Kanjeng Sunan. There are blocks of the sons and daughters Kanjeng Sunan, there are blocks of the warlord and the largest block is the tomb of Sunan Kanjeng own. Unique is that all the connecting door between arch-shaped blocks of temples.

Dian Al-Mahri Mosque

Dian Al-Mahri mosque is a mosque built on the edge of the roadway Meruyung-Labu in District Limo, Depok. The mosque is in addition to being a place of worship for Muslims pray everyday, this mosque complex also become a family tourist area and attract many people because the dome-dome is made of gold. This mosque was built by Hj. Dian Djuriah Maimun Al Rashid, Banten businessman, who had bought this land since 1996. The mosque is built since 2001 and was completed around the end of 2006. The mosque is open to the public on December 31, 2006, coinciding with the Eid al-Adha is the second time that year. With 50 hectares area, the building of this mosque occupies area of 60 x 120 meters or about 8000 square meters. The mosque is itself able to accommodate about 20,000 worshipers approximately. This mosque area is often referred to as the region most magnificent mosques in Southeast Asia Masjid Dian Al Mahri has 5 domes. A main dome and the small dome 4. Uniquely, the gilded dome of the thickness of 2 to 3 millimeters and the mosaic crystal. Form the main dome of Taj Mahal-like dome. The dome has a diameter below 16 meters, 20 meters in diameter middle, and 25 meters high. While a small dome 4 has a diameter less than 6 feet, 7 meters middle, high and 8 meters. Also in this mosque there are chandeliers imported directly from Italy weighing 8 tons. In addition, relief decoration in the place of priests also made of 18 carat gold. So was the fence on the second floor and decorative calligraphy on the ceiling of the mosque. While the crown pillar of the mosque which amounted to 168 pieces layered materials or remaining prado gold. In general, following the typology of the mosque architecture mosque architecture in the Middle East with characteristic dome, minaret (tower), the page in the (plaza), and the use of decorative detail or decoration with geometric elements and obelisks, to strengthen the Islamic character of the architecture. Another characteristic is the entrance gate of the portal and geometric decoration and ornament obelisk. Page in size 45 x 57 meters and can accommodate 8000 audience. Six towers (minarets) hexagon-shaped or hexagonal, which symbolizes the harmony of faith, rose as high as 40 meters. The six stone clad tower of gray granite imported from Italy with a circular ornament. At its peak there is a mosaic-covered dome of 24-carat gold. While the dome refers to the form that is widely used dome mosques in Persia and India. Five dome symbolizes the pillars of Islam, all clad in gold-plated mosaic of 24 carat material imported from Italy. In its interior, the mosque presents the pillars soaring to create a grand-scale space. Space mosque dominated by monochrome color beige main ingredient, to give the character a quiet room and warm. Material made of marble imported from Turkey and Italy. In the middle of the room, hanging lamps made of gold-plated brass weighing 2.7 tons that the process worked experts from Italy.

Lompat Batu Pulau Nias

Nias District is one district in North Sumatra, which lies on the island of Nias. With Capital Gunungsitoli. Nias District has its own tourism mainstay in addition to traditional house and Dance namely war tradition Fahombo Jump Rock or the tradition carried out by a man wearing traditional clothes Nias, and leapfrog the local rock structure composed height of more than 2 (two) feet.

Centuries ago, nias island located west of Sumatra, consisting of several regions, ruled by the landlord or the commanders of war as a high nobility, noble status was not a hereditary position, a position that they get with a party to entertain the public or owasa. So the more often they hold more owasa the higher the eternal and their position in the eyes of society, and cost the party a party they get from the war booty.

To win the war nobles require strong support for the troops, so that at a certain time they open the opportunity for young men to become soldiers. For men become soldiers or members of the defense forces is a privilege, with a better income from ordinary society and provide new opportunities for the future when making their good fortune of a noble, exalted to the rank as well. Determining whether a man deserves to be a soldier, is not only determined by the ability of the standard, or merely a physical form of martial arts and black studies, but the final determination, they are tested must be able to jump a tall stone structure 2.3 m, without touching the surface slightest.

Besides the physical and mental test for eligible youth the war, this tradition also Fahombo considered as a requirement for those who are ready to get married, because for those who do not successfully jump over the stone is considered not appropriate for a girl's hand in marriage. Once famous jumping rock tradition makes this tradition has enshrined the pieces of money a dollar at the beginning of the 1990s with a picture of a man who was jumping Nias memorial stone.

Kawasan Wisata Karst

In Wonogiri landscape so beautiful. Tourist attraction not only Wonogiri District Reservoir Elephant Mungkur (WGM). To attract tourists to the Wonogiri, has made breakthroughs. One of them by building a museum in the world karst Pracimantoro Gebangharjo Wonogiri. Kars region sewu mountain stretches of beach Parangtritis, in Bantul district until the district bay Pacitan Pacitan. Kars area approximately 18.6% of the total area of natural karst Wonogiri.Bentang district in Wonogiri regency composed by different origin-up that involves dissolving limestone. Symptoms of dissolving or better known as karstifikasi was developed on the surface (eksokarst) and below the surface (endokarst). In this area can be found in the karst karren, conical hills, sinusoidal, causeway, Pepino, doplina, Uvala, Polje, pond, dry river valleys of ancient Bengawan Solo, ponora, caves and others.

Sentren Girimanik

Girimanik tourism is nature tourism that tube cool and natural scenery is very beautiful. In tourist areas there are 3 pieces waterfall waterfall called Moyo a mempunyi Manik 70 meters height, the waterfall Tinjo Moyo who has a height 30 meters, and Condromoyo Waterfall. Not far from Manik Moyo Waterfall is a place sacred relic or petilasan Raden Mas Said, known as the Stone of sage. Wangan implant is a ritual ceremony held every Saturday in every month kliwon large place in Setren Girimanik Tourism Object, Slogohimo District. The ceremony was an expression of thanksgiving to the Creator by the people who benefit from good water for their daily needs as well as for agriculture. Procession ritual meant, after a ceremony held for safety, the community together to clean water flowing from mountain springs to kedesa with the expectation that selau water flow and benefit the community. In addition to the ceremony also served a variety of art events to enliven the ceremony.

NAME TOUR: Tour Destinations Girimanik Setren

ADDRESS: Village Setren, Girimanik Kec. Slogohimo

FACILITIES: - Toilet, mosque, parking

LOCATION MAP: This tour object in district areas. Slogohimo with distance (40 Km) can be reached by about 2 hours with a smooth road conditions.

Cagar Alam Danalaya

Sanctuary Sightseeing Danalaya teak forests is very sacred. Teak wood in the forest which is specifically designed to build the palace of Surakarta. When the King of Surakarta teak need to build or repair the palace diambilah teak wood from the forest this Danalaya. Sightseeing is often visited by tourists or special interest nature lovers.

Sembukan Beach

Sembukan beach is one of spiritual attractions, has several religious facilities including mosques, Paseban and galleries. According to myth, this beach is the gateway to the kingdom of the Queen of the South 13. This gate is used by Kanjeng Ratu Kidul to attend a meeting with the kings Kasunanan Surakarta (Pakubuwono). Held once every year for safety either by Ageng Larung Surakarta Palace, Regency Wonogiri Paranggupito villages and communities. This is very interesting for safety of tourists visit.

Goa Kencana

Goa Princess Kencono WONODADI located in the Village District is 40 km Pracimantoro dar Wonogiri town. Which has a very good beauty and unique because it has more or less area of about 1000 m2 and through the hills on the opposite hill. This place has the advantage of the beauty of Stalactite and stalagmites. The distance between the cave with Sub Kencana Putri Pracimantoro approximately 9 Km.

Ulos

Ulos in Batak language means cloth. And ulos usually awarded to children, relatives, guests and so on. which represents the bond of affection between parents and children or between a person and another person, as listed in the hobo philosophy, which reads: "pengihot Ijuk hodong ni." penghit Ulos ni Halong, which ertinya binding fibers on the stem and stem-binding ulos affection among others. Ulos has a symbolic function for other things in all aspects of the Batak people. Ulos not be separated from the life of the Batak. Each ulos has 'mercury' on their own, it means having the nature, circumstances, functions, and relationships with certain things or objects. Based on raksanya, known for some kinds ulos:

1. Ulos ragidup highest darjatnya, very difficult to manufacture. Ulos consists of three parts, namely the two sides are woven at once, and a middle section with its own ditenum very complicated. The centerpiece consists of three parts, namely the middle or body, and the two other parts of the male end of the frame (pinarhalak hana) and the end of the frame where the women (pinarhlak boru-boru). Each frame was given a wide range of paintings, among others 'antiganting sigumang', batuhi ansimun, etc.. Color, painting, and cork (yeast) gives the impression as if ulos truly alive, so orng called 'ragidup', namely the symbol of life. Every household has Batak ulos ragidup. In addition to the symbol of life, is also a symbol ulos blessing for happiness in life, especially in terms of offspring, ie, many children (gabe) for each family and longevity (Saur sarimatua). Perkahwinan ceremonial, ragidup ulos orng given by parents of the bride to the groom's mother as 'ulos pargomgom'

2. Ulos ragihotang also includes a high-blooded, but not as complex as a way of making ragidup ulos. Hotang means to rattan, and mercury ulos has features that may be followed by four umpasannya. second time, to wrap her bones. Ulos sibolang ulos also classified as a high degree, even simpler way of manufacturing.

3. Ulos sibolang. In a wedding party, once a custom to give 'the siholang ulos toluntuho' by the parents of the bride to the law as a defense ulos (ulos-law). In this toluntuho ulos the apparent raginya a portrait of three tuho (portion) which is a symbol Dalihan Na Tolu. This ulos usually used as 'ulos parompa' with the hope that after the first child born to follow the birth of other children as much as a bird or a star is painted in ulos. Another type is the 'botik yeast, yeast Angkola, sirata, silimatuho, holean, light pumpkins, etc.. From the small of the cost of manufacture, ulos distinguishable into three groups:

- Ulos nametmet, the length and breadth ukurng much smaller, is not used in traditional ceremonies, but for everyday use. Included in this group include sirampat ulos, yeast huting, namarpisaran, and so on.

- Ulos nabalga; is ulos high or the highest grade. Ulos types are generally used in traditional ceremonies as formal dress or as ulos submitted or accepted. Which was included in this group are: sibolang, runjat jobit, ragidup or yeast living, etc.. How to use a variety ulos depending on the situation.

Karapan Sapi

Karapan Sapi is a term given to the cow race race originating from the island of Madura, East Java. In this race, pulled a pair of cows that kind of wooden trains (the jockey standing and controlling these cows pair) driven in the race against race couples other cows. Track races are usually around 100 meters and the race can race takes approximately ten to fifteen seconds. Bull racing preceded by couples paraded around the track a cow with gamelan accompaniment saronen called Madura. The first round is the determination of the winning and losing groups. The second act is the determination of the defeated champion, was the third round is the determination to win the championship. Rotating trophy given to the President only won the group championship. Bull racing beginning due to the fact that the land was so fertile Madurese not so poor for agriculture. Instead of people fishing and Madura cattle breed once used for farming, especially for plowing rice fields. One time a boy named sheik ahmad Baidawai who first introduced the cultivation by using a pair of bamboo known as Salaga Nanggala or pulled by two cows. This boy really is a propagator of Islam who came to Madura to teach how to raise rice plowing therefore he was given the title of Prince Katandur. Initial mean holding bull racing is to obtain a strong beef cows for plowing. Madura people and worked to maintain the cow in the paddy fields as soon as possible. The idea is then that raises the bull racing tradition.

Terms of beef cattle are allowed to follow bull racing is as follows:

1. Cows must have a type and color or Madura madura original.

2. Cows must be healthy and strong

3. High as 120 cm

4. Tooth teeth have been removed.

To maintain this traditional activity, the implementation of bull racing is held every year and starting from August to October. This event started from the Regent and Regency attendants, then the top event is the largest-scale fighting over the trophy Grandfinal President. Bull racing is divided into four rounds, namely: first Babk, the pair competed cow velocity in two separate groups of partners to win and lose and the group is all babk cows, both the victorious and the vanquished can compete again. The second round or round of re-election, the couple won a cow in the group will race back, so with the couple lost a cow in the group and at this stage all the pairs of groups of cows winning and losing should not be played back. The third round or the semi-final, decisive three pairs cow winners of the group winners and winners of three pairs of cows from the losing group. Kekempat round or final round, held to determine the champion I, II and III of the defeat. In this bull racing championship there are several stages of the championship, starting from the level of Assistant Regent, Regency and the last or final level of residency to fight Pila President. Great final is usually held in the city as a coordinator of the Working Pamekasan VII region of Madura with participants in the Madura District 4 is Bangkalan, Sampang, Sumenep and Pamekasan. Each district sends the winner of 6 pairs of cows.

Rumah Cacak Burung

Cacak bird house is one of the Banjar traditional house (house of Banjar) in South Kalimantan, the main building extending from the front to the back wearing gable (Banjar Language: male hall roof) and then added a pyramid roof in a transverse position which covered both the Palidangan with the two buahanjungnya. Roof peak position (pamuung / wuwungan) that prevented rooftops / cross is higher than the position on the roof gable faces (Paluaran). This is a form of Cacak Burung. Cacak bird repellent is a sign of magical reinforcements in the form of the + (positive), because the plan of this building form + (plus sign), it is also called Bird Cacak house. 1. Wearing tebar Tawing display screen, called the main house.

2. Body using the main building gable (Banjar Language: male hall roof) Pamedangan covering.

3. The shape of the building to house the same size or Balai Balai Laki Bini.

4. Greeting surambi there on 4 pillars that supported the fruit front overhang (Banjar Language: karbil) who used lean roof called Sky Sindang roof.

5. On the front side wall (Tawing Front) have 1 entrance (mace before), next to the entrance there is a window to the right and left.

6. In the middle wall (Tawing halat) there are 2 doors.

7. Pamedangan called porch railing railing uses a constellation called the Cage.

8. Wing of the building (anjung) using roof shield (Banjar Language: roof elephant).

9. On the threshold of the gate Pamedangan using curved forms (Enclosure constellation Top). 10. On the front side of the wall called Front Tawing sometimes there are more than 1 entrance (mace before) but the front windows are usually omitted.

11. Sometimes 4 (four) pieces front porch pillars (karbil) contained in the Speech surambi replaced console model.

The room is a row from front to back

1. Terrace surambi called Greeting with fruit 4 pillars

2. Half-open space (verandah above) is called Pamedangan

3. Guest Room called sling trailing / Paluaran

4. Central space called the sling in / Palidangan flanked by the Right and anjung anjung kiwa

5. Pantry space is called pedapuran / ECE

Sekaten

Sekaten or ceremony Sekaten (derived from the word Syahadatein) is the anniversary of Prophet Muhammad held on the 5th of each month Mulud Java (early Rabi 'al-Hijra) in the square of Yogyakarta (and also in the square at the same Surakarta). This ceremony was once used by the Sultan Hamengkubuwono I, founder of the palace of Yogyakarta to invite the public to follow and embrace Islam. On the first day, the ceremony begins at night with a procession of servants Dalem (mandarin palace), together with two sets of Javanese Gamelan: Kyai Kyai Nogowilogo and Gunturmadu. This procession starts from the hall of the Great Mosque Ponconiti towards the north of the square, escorted by soldiers of the Palace. Kyai Nogowilogo will occupy the north side of the Grand Mosque, while Kyai Gunturmadu Pagongan will be in the south of the mosque. Both sets of "gamelan" to be played simultaneously until the date 11 months Mulud for 7 consecutive days. On the last night, the "gamelan" will be brought back into the Kingdom. Grebeg Muludan Sekaten highlight warning is marked with Muludan Grebeg held on 12th (just in the birthday of Prophet Muhammad peace be upon him) started at 8:00 in the morning. Escorted by 10 soldiers of the Palace: Wirobrojo, Daeng, Patangpuluh, Jogokaryo, Prawirotomo, Nyutro, Ketanggung, Mantrijero, Surokarso, and the Bugis, a Mount made from glutinous rice, food and fruits and vegetables will be taken from sayuan palace Kemandungan past and Cultural Sitihinggil towards Grand Mosque. After Gunungan dido'akan symbolizing prosperity Mataram kingdom was distributed to the public who consider that part of the Mount will be a blessing for them. Part of the sacred Mount will be brought home and planted in the rice / paddy fields so that they become fertile and free from all kinds of disaster and catastrophe. Two days before the event Grebeg Muludan, a ceremony was held at Tumplak Wajik Magangan courtyard at 16:00 pm. The ceremony is a song or game kotekan using rafters, mortar to pound rice, and the like which marked the beginning of creation which will be led Mount during the event Grebeg Muludan later. Songs played in this event Wajik Tumplak is such a popular Javanese song: It looks Lompong, Tundhung Satan, Owal awil, or folk songs more.

Malioboro

Jalan Malioboro is the name of the street in the city of Yogyakarta which stretches from Tugu Yogyakarta to the Post Office Yogyakarta intersection of Prince Street Mangkubumi and Jalan Jend. A. Yani, this road is the imaginary axis line of Yogyakarta Kingdom. There are several historical objects in this street include Tugu Palace, Tugu Station, Building the State Palace, Beringharjo Market, Fortress and Monument Vredeburg Oemoem attack March 1. The road is very popular with street vendors hawking their unique crafts and goods Antic jogja low and the stalls at night "lesehan" selling typical foods jogja gudeg and famous as the gathering place for artists-artists who often express their abilities such as playing music, painting, hapening art, mime and others along this path.

Delman

Delman is a traditional transportation vehicles with wheels of two, three or four who do not use the machine but using the horse as his successor. Variations of transportation that uses horses include War Train. The name of this vehicle comes from the name of its discoverer, Charles Theodore Deeleman ie, a litografer and engineers in the Dutch East Indies. The Dutch themselves call this vehicle with a dos-à-dos (back to back, the literal meaning of the French language), which is a kind of train passengers seated back to back. Term dos-à-dos this later by the indigenous population of Batavia shortened again to 'sado'.

Gedung Kesenian Jakarta

Gedung Kesenian Jakarta was built in 1821 at Weltevreden and called the Theater Schouwburg Weltevreden. Used for lighting candles and kerosene, and later in the year 1864 used gas lamps. In 1882 electric lights began to be used for lighting in the building. The building was renovated in 1987 and began using the official name of Gedung Kesenian Jakarta. This building formerly known as New Market Art Building and Building Komidi. This meeting place in 1925 moved to a new building that is now used in the Park Suropati Bappenas. A few yards farther, on the corner of Jl. Art Building and Jl. Heading up Gedung Kesenian Jakarta. History fancy-looking building that was once used for the first Pemoeda Congress (1926). And, in this building also on August 29, 1945, the first President Ir. Soekarno inaugurated the Central Indonesian National Committee (KNIP) and then several times in session in this building. During the Japanese occupation of this building's name was changed to Kiritsu Gekitzyoo, used as military headquarters In the 50's, this building could be used as an evening lecture hall of University of Indonesia. And, between the years 1968 to 1984 is used as a movie theater named Fund and later became City Theater. And, after the issuance KDKI Jakarta Governor Decree No. 24/1984, the old building was renovated and restored to the original function as a performing art, and set its name to Gedung Kesenian Jakarta (GKJ).

Keong Emas

Keong Emas Imax Theater was founded on the initiative of the late Hj. Mother Tien Soeharto, and began operation on April 20, 1984 is intended as an educational recreation to introduce the natural and cultural wealth of the nation through movie using a giant screen cinematography technological sophistication of the modem by turning the IMAX projector film "Beautiful Indonesia ".

Keong Emas Imax Theater in Ancol area south direction. Plaza Tugu Api Pancasila, with the boundaries:

- North: South Parking TMII

- West: Sports Museum TMII

- South: R. Raya Hankam

- East: Taman Bunga

Keong Emas TMII AREA OF LAND AND BUILDING Overall area Keong Emas Imax Theater width of 4, 4 ha are destined

1. Buildings, including

a. Theater

b. Office building

c. Public Toilet Building

d. Building (for the dining room and Musholah) employees

e. Power House

2. Parking area, capacity

a. 235 vehicles sedan / minivan

b. 24 vehicle bus / microbus

3. Park,

TYPES AND NUMBER OF FILMS

1. Film Series Indonesia Indah (Imax Theater of the Golden Conch), consisting of

a. Indonesia Indah I

b. Indonesia Indah II (Indonesian Children)

c. III Indonesia Indah (Indonesia in Equatorial Manikarn Strings)

d. Indonesia Indah IV (I'm Proud Become Indonesian Children)

2. Film Import Keong Emas Imax Theater since 1984 up to now has been hired and play import movies as much as 21 movie titles, with a lease period of 1 year to 2 years.

EQUIPMENT AND FACILITY MAIN ACTIVITIES Equipment and major facilities for the activities of screening performance activities, among others:

I. Theater with a seating capacity of economy class seats 920 people, and 36 VIP audience / Balcony

2. IMAX projector film format 70 min, Soundsystem Sonics can be operated with 2 system (Maghnatech, and Digital cd)

3. Screen size 21.5 meters x 29.3 meters

4. Electricity

5. Tata engine air (AC)

6. Water Availability

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MUseum Sasmitaloka Ahmad Yani

Revolutionary heroes house located Ahmad Yani area of Menteng, Central Jakarta, to witness the bitter history of travel. In the house became the Museum is Sasmitaloka General Ahmad Yani was killed during the September 30th Movement events in 1965 ago. The building is located in Lembang No. 58 Menteng, Central Jakarta, have memories of Indonesian history is quite bitter. In this house of the late General Ahmad Yani live and then killed in a movement known as the September 30th Movement. In the event that took place 04.30 in the morning, on October 1, 1965 and then, the rebels attacked and fired at random from the back door by first disabling the guards home. The attack caused the door, painting and the bullet penetrated the closet. According to the Section Officer of the Department of Mental Development of the Army, Army Captain Ade Abdul Wahid, Ahmad Yani's house the family is submitted to the government, exactly a year after the G 30 S PKI. This building has now become a museum Sasmitaloka. Here there are also all the belongings of the deceased Ahmad Yani family still intact, such as clothes, decorations and the amount of money the last salary of 123 thousand rupiah. While General Ahmad Yani served as Minister of the Army Commander.

Trunyan is a place located in Lake Batur, Kintamani, Bali. In this area there is a fairly traditional unique funeral. Citizens who have died on the corpse buried in a large stone basin that has 7 pieces. The body of woven bamboo fenced only sufficiently. Uniquely after for days - days even if not embalmed, the body is not spread bad smell. Indigenous Village Trunyan regulated procedures for citizens bury their dead. In this village there are three graves (increasingly) the allotment for the three different types of death. If one citizen Trunyan died a natural death, his corpse will be covered in white cloth, then placed without being buried under a big tree called Taru incense, in a location called Sema Wayah. However, if the cause of unnatural death, the body will be placed at a location called Sema Bantas. As for burying babies and small children, or people who have grown but not married, will be placed in the Sema Young. Explanation of why the bodies lay there in a kind that does not cause the smell but naturally, still occurs decomposition of the bodies is caused by incense Taru tree, which can release fragrance and neutralize body odor. Taru means the tree, was meant fragrant incense. Taru this incense tree, only grows in this area. Be Tarumenyan later better known as Trunyan which is believed to be the origin of the name of the village.

Goa Gajah

Goa Gajah, or Elephant Cave, is located on the island of Bali near Ubud, in Indonesia. Built in the 9th century, it served as a sanctuary.
At the facade of the cave is a relief of various menacing creatures and demons carved right into the rock at the cave entrance. The primary figure was once thought to be an elephant, hence the nickname Elephant Cave. The site is mentioned in the Javanese poem Desawarnana written in 1365. An extensive bathing place on the site was not excavated until the 1950. This site was added to the UNESCO World Heritage Tentative List on October 19, 1995 in the Cultural category.

Sangiran

Sangiran is an archaeological excavation site at the island of Java in Indonesia. The area comprises about 48 km² and is located in Central Java, about 15 kilometers north of Surakarta in the Solo River valley. In 1996 it was accepted as World Heritage by the UNESCO.
In 1934 the anthropologist Gustav Heinrich Ralph von Koenigswald started to examine the area. During excavations in the next years fossils of some of the first known human ancestors, Pithecanthropus erectus ("Java Man", now reclassified as part of the species Homo erectus), were found here. About 60 more human fossils, among them the enigmatic "Meganthropus", have since been found here.

Ratu Boko

Ratu Boko is an archaeological site known to modern Javanese as Kraton Ratu Boko or Ratu Boko's Palace. Ratu Boko is located on a plateau, about three kilometres south of Lara Jonggrang Prambanan temple complex in Yogyakarta Indonesia. The original name of this site is still unclear, however the local inhabitants named this site after King Boko, the legendary king mentioned in Loro Jonggrang folklore.
The site covers 16 hectares in two hamlets (Dawung and Sambireja) of the village of Bokoharjo and Prambanan. The remains of settlements also founds in Ratu Boko vicinity. This site is located 196 m above the sea level, on the highest point in the site, there is a small pavilion from which one will be able to see a panoramic view of Prambanan temple with Mount Merapi as the background.

At Ratu Boko traces of probable secular structures were erected on a plateau divided into terraces separated from each other by stone walls and stone-faced ramparts (talud). The site was reached by a steep path up the northwest slope of the plateau, in the direction of Prambanan. The structural remains in the terrace at Ratu Boko site consist of places with folk names connected with palaces such as paseban (reception pavilion), pendopo (audience hall) and kaputren (women's quarter). A pool complex lies on a terrace adjoining the east side of the pendopo. A group of artificial caves, probably for meditation, lies to the north, isolated from the rest of the site. These archaeological sites are:

Main Gate
The first of three terraces is reached through a massive gateway built on two levels. On the western edge of this terrace is a high talud of soft white limestone. The second terrace, separated from the first by andesite wall, is reached through a gateway in paduraksa form consisting of three doors, a larger central one flanked by two of lesser dimensions. The third terrace, the largest, contains the richest concentrations of archaeological remains. It is read on the main gate Panabwara that was written by Rakai Panabwara, descendant of Rakai Panangkaran. He carved his name there in order to legitimate his authority of this palace.

Candi Batu Putih
Literally, Batu Putih means white stone. It is a structure made from white limestone on the north side of the first row of the gate on second terrace.

Candi Pembakaran
Beyond the second row of gates on third terrace, on the north side of the plateau there's a structure similar to the base part of the temple with two terraces about 26x26 m in size. On the center of upper terrace is just an empty descending square hole. The function of that building probably as the crematorium to burn the corpses.

Paseban
On the plateau on third terrace, beside the Candi Pembakaran, there's also several square stone structure. On the structure there's some umpak or stone serve as the base of wooden column with hole to erect the pillars.

Pendopo
On the second terrace on the southeast side of the plateau, lies the pendopo (audience hall). The pendopo is a square stone enclosure surrounded with andesite stone wall with the small paduraksa entrance gates in north, west, and south side of the walled enclosure. In the center of this walled enclosure there's a stone base formed by two separated terraces, the terrace in the southern side is smaller than the north side one. This terrace served as the base and floor of the wooden structure since there's some umpak or stone serve as the base of wooden column with hole to erect the pillars.

Miniature Temples
On the south side on the pendopo, there's three miniature temples with square stone basin in front of it. This small temple probably serve the religious purpose, as some kind of Hindu or Budhist shrine in the Ratu Boko complex.

Kaputren and Bathing Place
On eastern side of pendopo on lower terrace, there is several andesite stone walled enclosure with paduraksa gate and gallery lead to the several pool within the walled enclosure. This structure is associated by local folks as kaputren (women's quarter), since the pool believed to be the pleasure garden for king and his concubines. One particular pool (or well) within the bath place is considered sacred by Hindu people called 'Amerta Mantana'. It is believed that the water of Amerta brings luck for anyone who uses it. Hindu people use it in Tawur Agung ceremony, one day before the Nyepi day, to support the achievement of self purify and to return the earth into her initial harmony. To the east of the pool there's two stone base structure, yet again probably the remains of wooden structure which only the stone base still remains.

Ascetic Cave
At the northern part from pendopo, isolated from the rest of the site, lies two caves that were formed of sediment stones. The upper cave is called Gua Lanang (Male Cave) and the lower cave is called Gua Wadon (Female Cave).

Buddhism and Hinduism
Ratu Boko site has yielded many smaller artefact including statues, both Hindu (Durga, Ganesha, Garuda, a Lingga and a Yoni) and Buddhist (three unfinished Dhyani Buddhas). Other finds include ceramics and inscriptions; a golden plate with the writing "Om Rudra ya namah swaha" on it as form of worship to Rudra as the other name of Shiva.

Functions
Despite the large quantity and variety of remains found there, the exact functions of Ratu Boko site is still unknown. Some believe it was the former palace of ancient Mataram Kingdom; other scholars interpret this site as monastery. Five inscriptions in pre-Nagari script and Sanskirt describe the construction of a shrine for Avalokitesvara.

The Legend of King Boko
King Boko is a legendary character known from popular folklore of Loro Jonggrang. This folklore connects the Ratu Boko Palace, the Durga statue in Prambanan temple (which is identified by local folklore as Loro Jonggrang), and the origin of the Sewu temple complex nearby. Prince Bandung Bondowoso loved Princess Loro Jonggrang, the daughter of King Boko, but she rejected his proposal of marriage because Bandung Bondowoso had killed King Boko and ruled her kingdom. Bandung Bondowoso insisted on the union, and finally Loro Jonggrang was forced to agree for a union in marriage, but she posed one condition: Bandung must build her a thousand temples in one night. He entered into meditation and conjured up a multitude of spirits (genies or demons) from the earth. They succeeded in building 999 temples. Loro Jonggrang then woke her palace maids and ordered them to begin pounding rice. This awoke the roosters, which began to crow. The genies, hearing the sound of morning, believed the sun was about to rise and so disappeared back into the ground. Thus the prince was fooled, in revenge he cursed the princess and turned her into a stone statue. According to the traditions, she is the image of Durga in the north cell of the Shiva temple at Prambanan, which is still known as Loro Jonggrang or Slender Virgin.

Panorama Tabek Patah

Panorama Tabek Patah is located in the volcano belt between the city and Batusangkar Bukittinggi, Indonesia. Cold weather and often foggy. When the weather was nice, very beautiful scenery. There are two small lakes which Pakih and Aie Taganang Didanau have Tabek Broken typical fish by local people called the fish Puyu Charm

Panorama Tabek Patah :

1. Panorama is a beautiful nature and cool, because it is surrounded by hills and pine forests.

2. Located in Nagari Broken Tabek Kec. Salimpaung, about 16 km from the City Batusangkar.

3. Broken Tabek derived from tabek (pond) is broken into two parts, the north is called the "Talago Pakis" and to the south is called the "Aia Taganang"

4. Can see a vast expanse of the panoramic heights.

Lake Singkarak

Lake Singkarak was in two regencies in West Sumatra, Kabupaten Solok and Tanah Datar. With an area of 107.8 km ² lake is the largest lake on the island of Sumatra. This lake is upstream Ombilin Trunk. This part of the lake water flowed through the tunnel through the Bukit Barisan to Batang Anai hydropower generator to move the Festival at the Lubuk Alung, Padang Pariaman. Fish bilih (Mystacoleucus padangensis) is a species of fish are expected to only live in this lake], and became one of typical foods. Experts express waters 19 species of fish live in freshwater habitats of Lake Festival, from 19 species, three species of which have high density populations, namely fish Bilih / Biko (Mystacoleusus padangensis Blkr), Asang / Nilem (Osteochilus brachmoides) and Rinuak . Other fish species that live in Lake Festival is, Turiak / turiq (Cyclocheilichthys de Zwani), Lelan / Nillem (Osteochilis vittatus), Sasau / Barau (HAMPALA mocrolepidota) and Gariang / Tor (Tor tambroides). Then, Kapiek fish species (Puntius shwanefeldi) and Balinka / Belingkah (Puntius Belinka), Hemibagrus (Macrones planiceps), Kalang (Clarias batrachus), Jabuih / bloated (Tetradon mappa), Kalai / carp (carp Osphronemus lac) and Puyu / Betok (Anabas testudeneus). Furthermore, species of fish Sapek / Snakeskin (Trichogaster trichopterus), Tilan (mastacembelus unicolor), Jumpo / Cork (Chana striatus), Kiuang / Cork (Chana pleurothalmus) and Mujaie / Oreochromis mossambicus (Tilapia pleurothalmus), Hafrijal added. Lake Festival is at the geographical position coordinates 0, 36 degrees south latitude (LS) and 100.3 east longitude (BT) with a height of 363.5 meters above sea level (mdpl). The lake water surface area reaches 11,200 hectares Festival with a maximum length of 20 kilometers and 6.5 kilometers wide and 268 meters depth. The lake has an area of water flow along the 1076 kilometers with rainfall 82 to 252 melimeter per month.

Kartini Beach

Tourism Object Kartini Beach is located 2.5 km to the west of the Pendopo Jepara regency. This tourism object in the village of Jepara district hairs. The atmosphere around the beach was cool enough to give the impression to visitors of their own, so this place is very suitable for family recreation or other leisure events. Area with 3.5 ha area is a strategic area, because as the sea transportation routes to the sea park attractions and the National Karimunjawa Long Island. Now is also readily available means of transportation to the Publications of the Kartini Beach pier is NMC. Muria (5 hours travel time) and Quick Ship KARTINI I (2.5 hours travel time). Also Kartini Beach could not escape from a traditional event called "Lomban". This event is a community owned cultural event Jepara regency, which lasted for exactly 1 day, on Shawwal 8 or the week after Hari Raya Idul Fitri. LEGEND AND HISTORY Actually the name of Kartini Beach attractions better known as "baths" direct their minds fixed on one purpose of Kartini Beach, not the other attractions. The term "bathhouse" comes from the word "SHOWER" which implies "a place to bathe". Use of the word would be appropriate, because the area attractions Kartini Beach is a special place for visitors to bathe at the time was visiting. The place is suitable for bathing because the water is very clear and clean beach locations are also located some distance away from the crowds of visitors. Location of the precise place in most parts of the west coast and by the community known as "Poncol". Usually the visitors to bathe in this place at dawn and at dusk the evening and see the beauty of the sunset. Until now this location is still used for bathing the patients skin itch, & arthritic pain in the hope of immediate recovery. While it was reported that the complex had Kartini Beach is an island that many overgrown grove kelor plants, so the island known as Pulau kelor. Kelor that time still a separate island to the mainland in Jepara. n addition Kartini Beach is also the historical evidence will not loose / lost from the personal life of Kartini wanits emancipation. The beach is located not so far from the residence (Pendopo County) where she grew up it was once a popular tourist destination for families / relatives District to relax and unwind. On this coast also RA Kartini common childhood playing and joking together.

Pangeran Diponegoro Statue

The statue is located on Jalan Diponegoro Diponegoro, Jakarta right on the road median in front of the National Development Planning Agency, this Pautng will occupy an area of 3000 m2, with plaza and fountain in the sculpture area 110 m2. Diponegoro Statue of a grant from Ciputra, architects and owners of real estate tycoon Ciputra Group. According Ciputra, the process of making up the placement of statues made of bronze it took almost a year. The design is taken from the painting Hendra Gunawan, titled Prince Diponegoro. The painting was translated by the sculptor Moenir Pamoentjak become 3-dimensional model and then by the sculptor A. Sunaryo translated into sculpture. Diponegoro Statue This statue replaces Kartini's already moved to Monas.

Tugu Tani

Tugu Tani located in Menteng triangle made famous Russian sculptor named Matvel Manizer and Otto Manizer. The statue was presented by the Soviet government at that time to the government of the Republic of Indonesia as a manifestation of the friendship the two nations. This statue is made of bronze, made in the Soviet Union and then brought to Jakarta by ship. Inaugurated by President Soekarno in 1963 by attaching a plaque on voetstuk reads "The hero is the value of a great nation". Making background Heroes Statues On the official visit of President Sukarno to the Soviet Union in the late fifties, he was very impressed with the statues in several places in Moscow. Bung Karno then introduced with pematungnya Matvel Manizer and his son Otto Manizer. Bung Karno and the two sculptors are invited to visit Indonesia in order to manufacture a statue of the Indonesian struggle for independence in the win, which at that time meant to struggle to free West Papua from Dutch colonial rule. Both sculptors will then came to Indonesia to get inspiration for the statue to be created. They met with local residents. In a village in West Java area they hear a story or legend about a mother who delivered her son headed to war. To encourage the spirit and courage of the child so determined to win the struggle, and also to always remember the old people and their homeland, so his mother gave rice supplies to her son. That's the story they heard from people in the area of West Java. Based on the story later was made a statue of Heroes.

Monumen Bandung Sea of Fire

Monumen Bandung Sea of Fire, is the tallest monument in Bandung. This monument is located in the region Tegallega. This monument is 5.4 m high Point to commemorate the burning incident in South Jakarta, led by Mohammad Toha. A timeless story of the year in March 1946, the true story of tragedy the people of Bandung, which is remembered and known as the Bandung Sea of Fire. That is the Indonesian people's struggle against the occupation. The incident caused damage to some buildings of the city. The incident made an impression in the minds of the civilians in those days, fires in buildings, houses, which makes Bandung became a sea of fire. Daeng Kosasih Ardiwinata, one of the heroes and witnesses Bandung Sea of Fire Tragedy. He thinks of the colonial Bandung given to better this city burned. "It's also been considered by the people of Bandung with ripe," he said. Thus simultaneously Siliwangi people and soldiers burned everything in Bandung. The houses and other physical mass of Cibeunying to Kopo, around Jl. Till Arjuna Situ Aksan Pagarsih so do not dare enter the colonial city.

Equator Monument

Equator monument located in north of Pontianak, West Kalimantan Province. Location is about 3 km from Pontianak city center, the city Mempawah. Based on records obtained in 1941 from V. en. W by Wiese cited Opzichter Bijdragen tot de Geographie from Chef Van den topographischen dienst in Nederlandsch-Indië: den 31 sten Maart 1928 has arrived in Pontianak an international expedition led by an expert on Dutch geography to determine the point / milestone equator line in the city Pontianak by construction as follows:

a. The first monument built in the shape of the stake in 1928 by arrows.

b. Completed in 1930, shaped pillars with lingkarang and arrows.

c. Rebuilt in 1938 with completion by opzicter / architech Silaban. Original monument can be seen on the inside.

d.In 1990, returned Equator monument was renovated by making the dome to protect the monuments and the making of copies of the original monument to the size five times larger than the original monument. Was inaugurated on September 21, 1991. Building the monument consists of 4 pieces of wood stake purchase (iron wood), each 0.30 meters in diameter, with height of the front pillar two meters tall and 3.05 rear pillar where the circle and arrow pointer at the level of 4, 40 meters. Ditengahnya diameter circle is made 2.11 meters long EVENAAR. The length of 2.15 meters navigate. Paper plate under the arrows are listed 109o 20 'OLvGr monument marking where the establishment of the equator at longitude lines. In March 2005, Tim Agency for Assessment and Application of Technology (BPPT) make corrections to determine the location of the zero of the equator in Pontianak. Correction is done by using a combination of terrestrial and ekstraterestrial method of using a global positioning system (GPS) and stake-outs [the equator zero point corrected] The results of measurements by a team of BPPT, show, spot on Equator monument currently located at 0 degrees, 0 minutes, 3.809 seconds north latitude and 109 degrees, 19 minutes, 19.9 seconds east longitude Meanwhile, the position of 0 degrees, 0 minutes and 0 seconds it through the park or exactly 117 meters to the Kapuas River from the monument today. That was where the new shares are now built are still made of PVC pipe and parts of east-west line marked with rope. Regarding the position shown in cairns (0 degrees, 0 minutes and 0 seconds latitude, 109 degrees 20 minutes, 0 seconds east longitude), based on tracking results BPPT team, the point was located 1.2 km from the Equator monument, exactly at the back of a house Congratulations on Jl River, Siantan Hilir village. Important and spectacular events around the Equator monument is the culmination of the sun, ie natural phenomena when the sun was right on the equator. At that precise position of the sun will be above the head, eliminating all the shadows of things of the earth's surface. At the culmination of events, images of the monument will "disappear" a few seconds when exposed to sunlight. Likewise, the shadow of other objects around the monument. The sun was the culmination of events that happens twice a year, ie between 21-23 March and 21-23 September. This natural event becomes an annual event that Pontianak city attract tourists arrival

Youth Pledge Museum

Youth Pledge Museum is a museum of history of the Republic of Indonesia's independence struggle in the Jalan Kramat Raya No.. 106, Jakarta Pusat. This museum has a collection of photographs and objects relating to the history of the Youth Pledge in 1928, and the activities in the Indonesian national movement. Museum Youth Pledge was established by the Governor of Jakarta Decree in 1972 and became the object of national cultural reserves. Building on Jalan Kramat Raya 106, where he read the Youth Oath, is a boarding house for students and student property Sie Kok Liong Sie's in the building of this Liong Kok had lived for several movement leaders, like Muhammad Yamin, Aboe Hanifa, Amir Syarifuddin, AK Gani, Mohammad Tamzil, or Assaat dt Moeda. Since 1925 the building became 106 Kramat student residence Jong incorporated in Java. They most students Indies School of Education Doctor STOVIA alias. Jong Java activists rented 460 square meters of buildings is because the previous contract in Kwitang too narrow to accommodate the activities of political discussion and exercises Javanese art. Member of Jong Java and other students called Langen Siswo building. Since 1926, residents of this building is more diverse. Residents contract, with the umbrella PPPI, such figures are often invited to discuss Bung Karno. The students rented the building at a rate 12.5 guilders per person per month, equivalent to 40 liters of rice at that time. In this building also appears magazines Indonesia Raya, which is managed PPPI. Because youth often used activities of the national character, the residents of this building named Indonesische Clubhuis, where the official national youth conference. Since 1927, they put the sign in front of the building. Youth activities shifted to Jalan Kramat 156 after 106 inmates Kramat not continue rent in 1934. The building was then leased to Tjem Hours Pang as a residence in 1937-1951. After that, the building hired again by Loh Jing Tjoe, which used it as a flower shop and hotel. 106 leased buildings Kramat Inspectorate of Customs and Excise for office in 1951-1970. In 1968, Sunario initiative to collect historical actors Youth Pledge, and asking the Governor of Jakarta to manage and restore the buildings in the 106's Kramat Raya Sie Kong Liang, who has alternated tenants and owners to the form 106 Kramat semulaGedung had restored Pemda DKI Jakarta 3 April-20 May 1973 and was inaugurated Governor of DKI Jakarta, Ali Sadikin, on May 20, 1973 as a Youth Pledge Building. The building was re-inaugurated by President Soeharto on May 20, 1974.

Megaria cinema

Megaria cinema in Jakarta is a historic theater built in 1932 with the name Bioscoop Metropool, according to the Dutch spelling at that time. Cinemas, located at the corner of Pegangsaan and Jalan Diponegoro, Menteng, Central Jakarta and the 1700-capacity crowd is one of the largest and oldest cinemas in Jakarta that still survive today. In 1951, the building and an area of 11.623m ² of land is owned by PT Cinema Metropole. In 1960, President Sukarno ordered the replacement of all the names of foreign smells, because it was Metropool Movies renamed Megaria Movies. In 1989 the theater was leased by PT Cinema Metropole to the network 21 Cineplex, which change the design of the building that became a mini cinema with 6 seating capacity of 50 seats each sektiar office. Its name also could turn into Megaria 21. In 1993, the Governor of DKI Jakarta through Decree No. Metropole Cinema 475 declared as Heritage Building Class A protected and can not be dismantled. In addition to a cinema complex also contains a number of shops and restaurants. Behind this building there is also a small cinema with two performance spaces.

Monument Mandala

Monument Mandala, triangular building a towering This can be seen in Jalan Raya Jenderal Sudirman Makassar Mandala Monument monumental evidence of eternal rewards and memories of the people of South Sulawesi to struggle Soeharto who served as Deputy Regional Commander of Eastern Indonesia and the Mandala Command to liberate West Irian (Papua) in 1966. Mandala Monument was built in 1994 with funding worth Rp75 billion. This monument has a special meaning for the community and the citizens of South Sulawesi city of Makassar in particular. The reason Mandala Monument building height is 75 feet but there are reliefs depicting the history of struggle of forces led by Suharto, there was also relief panels describing the condition of society in the era of South Sulawesi.

Pesagi Mountain

Pesagi peak has a challenging route. In the area through which there are many interesting plants like orchids and diverse variety of wildlife from birds to wild animals. Anyone who is banned across the region to take and pick the flowers, let alone hunting animals. It is said that, at the top there are seven wells Pesagi, one of which sometimes took the smell like perfume. Not everyone can get water from the well. According to residents, only the climbers who "intended to clean" that could find it. Climbers who are not environmentally friendly or do not have good intentions, will not get water from the well. Peak in the area Pesagi Pekon (village) Hujung, BELALAU district, West Lampung. To the top Pesagi, there are two routes that can be taken as follows: the first alternative, visitors walk from Pekon Bahway, ended in Pekon Hujung. This path requires the normal travel time of 12 hours to go-go home by foot. The second alternative, visitors walk begins and ends from the Pekon Hujung. Tempuhnya same time with the first alternative, no different from Bahway-Pekon Hujung, the same 12 hours in normal weather conditions. If the rainy season, mileage more than 12 hours on foot.

Tugu Yogyakarta

Tugu Yogyakarta is a monument or tower that is often used as a symbol / emblem of the city of Yogyakarta. This monument was built by Hamengkubuwono I, founder of the kingdom of Yogyakarta. Monument is located at the intersection Jl Jenderal Sudirman and Jl. This Mangkubumi Prince, has symbolic value and is a magical line that connects the southern ocean, and the mountain palace Merapi Jogja. This monument is now one of Yogyakarta tourism objects, and are often known by the term "white ship monument" (pal also means the monument), because the paint used is always white. This pal monument elliptical with a small ball and a pointed tip at the top.

Submarine Monument

Submarine Monument, or abbreviated Monkasel, is a submarine museum located in the city of Surabaya. Located in the city center, this monument is actually a submarine HMS Pasopati 410, one of the Navy fleet of the Republic of Indonesia made the Soviet Union in 1952. The submarine was never involved in the Battle of Aru Sea to free West Papua from the Dutch occupation. Submarine was then taken to the ground and used as a monument to commemorate the heroic courage Indonesia. This monument is located at Jalan Pemuda, right next to Plaza Surabaya. Also in this place there is also a movie, where the show processes that occur in war Aru Sea. If you want to visit this resort you will also be in the company of a local Guide found there Sign into this site visitors have to pay the entrance fee of 5000 dollars per person. On the ticket there are 2 parts that can be torn out. One section to go into space Diarama and one part to enter into the Submarine Memorial. Entering the body of this submarine monument visitors can look around and try some of the ship itself is still functioning. This activity is very useful to increase knowledge

Christ Blessing

Christ Blessing (in Manado language is Kristus kase Berkat) is a statue of Jesus Christ in Manado City, Indonesia. The statue stands 50 metres (158.3 feet) tall and consists of 20 metres of pedestal and 30 metres of statue. It ismade of 25 tonnes of metal fibre and 35 tonnes of steel, and is located at the peak of the CitraLand residential estate.

The idea came from Ir. Ciputra, an Indonesian real estate developer, when he and his wife stood on the place where the statue now. The statue is build for Manado and North Sulawesi society and to worship God. This statue has a declivity 20 degree and is made from fiber and steel and became the "first flying tallest statue in the world".

Waterfall Sipiso Piso

Waterfall Sipiso-piso is a natural tourism area which is located not far from the village community settlement Tongging, Sub Brand, Karo District, Province of Sumatra North. Geographically, Tongging village in the lower plains, while the Sipiso-piso waterfall is located in the higher hills from Village Tongging. The waterfall is located at higher elevations less than 800 meters above sea level and surrounded by green hills covered with pine forest since. The name comes Sipiso-piso which piso means of knives. This waterfall is one the highest waterfall in the many waterfalls in the Indonesia, such as Waterfall Tinoor in Tomohon, Province North Sulawesi or Grojogan Sewu, in Central Java Province. From all that, Sipiso-piso remain special. Only distance apart 35 km from the famous tourist city in Indonesia, the City Berastagi, Karo District, and only takes approximately 45 minutes from the city of Medan, capital of the Province North Sumatra, Waterfall-piso Sipiso proved capable Karo Regency raised the reputation as one of the region purposes of domestic and foreign travelers. From the top of the hill surrounding the waterfall is Sipiso-piso you can also see the beauty of the landscape of Lake Toba, the largest volcanic lake in the world. Steps to the waterfall Sipiso-piso .After that, to explore the natural beauty of Sipiso-piso so close, you should be along the ridge through the hundreds small steps that have been provided for the down and the waterfall approach. Range of steps that have been it is prepared to secure the main road. Arriving at the bottom, you may be looking toward the hills there is little in front of you. Because of this waterfall has a height of 120 meters or approximately 360 feet before it flows into Lake Toba, many people who have visited this place said mass spray pellets fell on Sipiso-piso greater than water Sigura-gura waterfall, a famous natural tourist areas in North Sumatra.

Waterfall Sipiso-piso located in the Sub Brand, District Karo, North Sumatra, Indonesia. Sub is located approximately 24 km from City Kabanjahe, the capital of Karo Regency. If you are in Medan, Sumatra provincial capital North, then you have to travel about 2 hours by bus or car to Kabanjahe, the capital district Karo. Kabanjahe located in the southern plains tourist areas the famous high, the Berastagi. Every 45 minutes bus Kabanjahe route depart from the downtown terminal Medan. Arriving at Kabanjahe, you still have to travel 24 km to the North, the path to Lake Toba. With the quality of the road paved, you can reach the village for a tour Tongging Water-piso Waterfall Sipiso within 30 minutes by car or bus.

Historical monuments of Great Commander General Sudirman

Historical monuments of Great Commander General Sudirman located in the village of New Pakis, District Nawangan, Pacitan District, East Java. Development area historical monument began in 1981 and 1993 on private initiative which is Roto Suwarno Dandenong guards during the guerrilla war. Then starting July 22, 2008 reconstruction of the monument was continued, and make it as a monument to history Panglima Sudirman area. This monument stands on the ground covering 97,831 square meters. High while the statue reached eight meters. Development of monuments have the support of the Army, Department of Public Works, Ministry of Culture and Tourism and the Government of Pacitan District. Monument development goals is to commemorate the dedication and efforts in maintaining independence Sudirman RI. It also displayed 38 reliefs depicting life's journey from the birth Sudirman, learning to teach, school, scout, set up cooperatives, a member of the map, leading the guerrilla to die in Magelang (Central Java). Historical monuments located at an altitude of 1300 was established mdpl President Susilo Bambang Yudhoyono set to coincide with the Day of Kartika to 63 or 63 anniversary of the Army.