Wedding Tradition from West Sumatera,Indonesia

Tradition wedding event Minangkabau usually through a number of processions which are still to be upheld and the second involving a large family bride, especially from the woman's family. Here are some traditions and rituals are usually performed both before and after the wedding:


1. Maresek

Maresek is the first assessment as the beginning of a series of procedures for the implementation of marriage. In accordance with the system of kinship in Minangkabau, the woman's family came to the family of man. Traditionally the family who arrived with a hand fruit cake or fruit according to the manners eastern culture. At first some women who experienced was sent to find out whether the targeted youth interested in getting married and match with the girl. The procession may take place several times the negotiations until an agreement is reached on both sides of the family.


2. Woo and Exchange Alerts

Family prospective bride's family came to be groom's hand in marriage. If engagement is received, continue with the exchange of signs as a symbol of the binding agreement and can not be decided unilaterally. Events involving parents or ninik mamak and the elders from both sides.

The delegation prospective bride's family came in with a complete set of betel nut in the kampla Carano or bags made from pandanus leaves. Serving betel early meeting with the expectation if there were deficiencies or irregularities will not be a gossip. On the contrary, things will be sweet in the meeting is attached and remembered forever. It also included a souvenir cakes and fruits. Objects that are exchanged are usually sacred objects such as kris, traditional fabric or other items of value to the family history. These objects will be returned in an official event after the ceremony took place.

Procedures that begins with the woman's family spokesperson who presents the complete betel to taste by the family of groom as a sign of sacrifice. A spokesman told the official application. If the received signal continues to switch their bonds. Next berembug about pick-up procedures would be groom.


3. Mahanta / Ask for Permission

Prospective groom and please spread the blessings of marriage plans to the mamak-mamak, his father's brothers, the brothers who had married and respected elders. The same thing done by the prospective bride, represented by female relatives who have a family led by betel.

For the prospective groom took selapah containing palm leaf and tobacco (but currently sedah replaced with a cigarette). As for prospective bride's family includes betel ritual complete.

This ritual is intended to inform and ask prayer wedding plans. Usually visited the family will provide assistance to participate bear the burden and cost of marriage according to ability.


4. Babako - Babaki

The family of the prospective bride's father (called bako) wanted to show his affection by contributing bear the costs according to ability. The event took place several days before the ceremony.

Equipment is usually supplied in the form of betel complete (as a customary chief), singgang yellow rice chicken (traditional food), conduction of goods required prospective bride as a set of clothes, gold jewelry, side dishes well cooked or raw, cakes and so on.

According to tradition, the bride picked candidate to take his father's family home. Then the elders to give advice. The next day, prospective brides carried back to his house accompanied by a paternal family with a variety of relief goods had been.


5. Night Bainai

Bainai means attaching soft collision boyfriend leaves red or henna leaves the nails bride. This collision will leave a bright red marks on your nails. Traditionally held the night before the ceremony. This tradition as an expression of love and blessing from the elders of the bride's family.

Special clothing for ceremonial dress bainai ie bersunting character and low. Other equipment used include water containing seven fragrant flowers, leaves, crushed iani, yellow umbrellas, yellow jajakan cloth, fabric hoops and chairs for prospective brides.

Prospective bride with character dress and low bersunting taken out of the room flanked by peers. Events bathe symbolically with scented water sprinkled seven flowers by the elders and parents. Furthermore, the nails prospective bride was given henna.


6. Manjapuik Marapulai

This is the most important custom in the whole series of marriages according to Minangkabau adat. Grooms are picked up and taken to the bride's house to carry out the ceremony. The procession is also accompanied heritage award to the prospective groom as a sign of an adult.

Traditionally the bride's family must take full betel cerana, indicating the arrival of the habitual, complete the groom dress, singgang yellow rice chicken, side dishes, pastries and fruit. To the west coast of Sumatra are usually also include a yellow umbrellas, spears, swords and pick up money or lost money.

The delegation delegates from prospective families to meet prospective bride groom carrying equipment. After the procession sambah mayambah and express purpose of arrival, the goods were delivered. Prospective groom and his entourage paraded to the prospective bride's residence.


7. Children welcome in the House daro

Tradition of welcoming the prospective groom prospective bride's house is usually festive and great moment. With the sound of traditional music that Minang Gandang Talempong and Tabuk, and ranks Traditional reciprocal wave of young men dressed in martial arts, and welcomed the virgin clad betel presenting custom.

Betel in complete custom Carano, golden yellow umbrella, yellow rice, white cloth is jajakan equipment normally used.

Umbrella bride's family would be groom was greeted with traditional dances reciprocal wave. Next, the group welcomed the virgin line with a complete offering of betel leaves. The elder woman grooms sprinkled with yellow rice. Before entering the door of the house, legs sprinkled prospective groom as a symbol of purifying water, then walked up the white cloth to the site of the covenant.


8. Tradition after the ceremony

There are five traditional Minang event held after the usual ceremony. Is memulang sign, announcing the title of the groom, complaining forehead, yellow rice and dredge play Throckmorton.

* Return sign
After officially as husband and wife is given as a sign of promise when the bond proposal is returned by both parties.

* Mengumumnkan groom title
Degree as a sign of honor and maturity that typically carries the groom announced ninik mamak directly by his people.

* Spreading forehead
Couple bride led by the elder women to touch their foreheads to each other. Both the bride is seated facing each other and between the two faces separated by a fan, then the fan gradually lowered. After the bride's forehead would touch each other.

* Mangaruak Nasi Kuning
This procession suggests cooperative relations between the husband should always isri resist each other and complement. The ritual begins with the couple scrambled to take the hidden chicken in yellow rice.

* Playing Throckmorton
Throckmorton is a traditional game Ranah Minang. That kind of chess game done by two people, board games like checkers. This game means so that both families could melt the ice and each individual ego to create intimacy.

Ganau Dance from Bengkulu,Indonesia

Dance Ganau from bengkulu, a dance accompanied by music. Olrh dominated accompaniment mandolin, fiddle and percussion and rhythm tracks with wither. This dance is played by a group of dancers women and men. Starting with a slow tempo movement ends with a quick motion and pounding. Hand movements, and jumping and and formation of harmony with the music that is characteristic of this dance.

Palembang Traditions Wedding from Palembang,South Sumatera,Indonesia

Palembang wedding traditions

It is said, rituals and traditions wedding customs of Palembang is one of the symbols that reflect the majesty and glory of the dynasty Srivijaya kings centuries ago. Golden glow and a symbol of luxury and grandeur seen from traditional ceremonies that included some golden ornaments and silk fabrics, both for equipment application procession, seserahan, until the time of marriage. Sparkling golden color is also a focal point following the bride fashion beauty accessories. Here are some traditional rituals that accompany traditional wedding Palembang:


1. Madik

In the tradition madik prospective groom's family visited the prospective bride's house to meet and make observations of the state of prospective bride and her family.

In this tradition would be groom usually send the trust of the mother or the father's relatives would be groom who can give accurate information. Envoys visited while to see if prospective bride is fit and proper to be a partner to be groom. It is also important to note the origin and lineage of each and whether the woman was not targeted anyone who ask for her hand.

Some tenong or round-shaped songket made of woven bamboo, as well as several songket tenong rectangular shape covered with batik cloth embroidered with gold thread containing foods, such as: butter, eggs, sugar delivered to the prospective bride's hand as the fruit is not official .


2. Menyenggung

This tradition is a sign of the seriousness of the prospective groom. Like madik, the prospective groom menyenggung also sent a close relative and confidant to discuss the agreement and set the date for applying for the next arrival. Fruit hand also carried similar madik like tenong or songket and some food.


3. Meminang atau melamar

Be groom's family and the people who sent and other close relatives to come to the bride's family's house to woo her. The delegation explained the purpose and aim to woo with the fruit of her hands and when an application is received the delivery of the goods delivered and then followed by Kato decide or determine the day and their wedding date.

Delivery or brought gegawan include a cloth-wrapped in a handkerchief placed over a tray, following 5 tenong contain sugar, wheat, juadah, fruits and so forth. Number of songket or tenong always odd. More luggage in the form of fabrics, clothes, scarves, jewelry tools, bags, cosmetics, slippers, shoes and sebagianya. Also accompanied by banana bunch as a symbol of prosperity.


4. Berasan and mutus

Consulted to determine the two families into one big family on both sides and the family decided to set an agreement about the day, date and year of marriage. Parties who come are usually the bride's family and close 9 women with a tenong.

Envoy who represented his spokesman deliver beautiful words sometimes in the form of verse. Next the delegates to the rope binding the ceremony the family, namely by taking a pile of tobacco sasak bun (bun) and distributed to the delegates and families. Both sides chewing betel with tobacco, which means that both families have been bound together to become one family.

Fruit hand usually carried tenong, trays, songket rectangle, one shirt and a silk scarf, senting, slippers, sandals, shoes, makeup, cosmetics, accompanied fruits and bunch of bananas.


5. Akad Nikah / Marriage

Just as the ceremony and marriage in general, this event was attended by relatives and family friends of both families. Submitted dowry usually jewelry or other items in accordance with what is requested by the woman's family and the man agreed. The groom brought into the room, then led the implementation of the prince of the ceremony.


6. Mengarak Pacar


This event is a symbol that the bride receives her husband's personal recognition and balance, as if the bride say, at this point my husband and I took all kusambut edict and my duty as the queen of good household.

The procession of the groom's family entourage arrived at the home of the bride. The delegation was welcomed by the bride's mother. The elder woman was ready with a small bowl of rice sown (sow rice mixed coins) to spread to the groom and his entourage.

Equipment used, among others such as boats decorated beautiful ornaments, colored lights, musical instruments percussion, heirloom keris, trays and gold silk.

Badik Tumbuk Lada from Riau,Indonesia

A type of traditional weapons of the Riau Islands. At the base of the glove there bonjolan Pepper Mash round selalunya decorated with a carved inscription. This holster selalunya overlaid with silver pieces carved with intricate patterns.

Pepper mashed blade length of about 27 cm to 29 cm. The width of the blade approximately 3.5 cm to 4 cm. From the middle of the blade to the base is a deep groove.

Besides kris, Pepper Mash in ancient times was also one of the completeness of custom clothes in the Riau Islands, Deli, Peninsula Land Siak and Malays.

Pepper used mashed stabbing, slicing and stabbing in close combat. He should be held with the two types of grip that is with the eyes upwards or downwards eyes.

Batar Hamis Ceremony from Belu,NTT,Indonesia

Batar Hamis ceremony is one of the activities carried out by the Belu people, led by its Indigenous Elders welcomed picking season harvest of corn or maize, as an expression of gratitude and thanks to the Creator.
Hamis according to the local language means means batar sukur and corn. Society believes that the results of corn they are going to get a gift of the Creator. Gratitude is realized by presenting the best corn crop to the Almighty.
Before the ceremony began the family heads down to their garden to pick a corn youngest and most beautiful. After that they gathered at the ceremony and held the selection of the best corn. The best corn and then placed in troman (great post), made of stone pile surrounded by small stones to put another good corn.
After all the rocks covered with baby corn, Chairman of Indigenous and lead prayer offerings of corn to the Creator and pleaded with useful harvested corn. After the prayers, the ceremony continued with the corn-corn spread throughout the garden to offer to the Lord of the Land, Foho Norai, which has given the fertility of the soil and corn.
The ceremony was followed by batar babulun, removal of the tree intact corn, to be taken to the village and tied to each pole of the great timber according to function, namely KARAU sarin (for raising cattle), Fahi ahuk (for breeding pigs), and fatuk ( for older people or customary ektua).
Along with the ceremony held batar fohon, namely cutting the fruit stem of corn into 12 pieces to be submitted to the Chairman of the Indigenous, and then Chairman of the Indigenous determine core performance time.
Hamis core batar ceremony itself is the process of offering offerings / corn has good burn then peel and put into storage bushel of corn is called hane honor to be offered in places that are considered sacred (We Lukik, Rai Bot, etc.).
Corn in the combustion process, fire is used is a special fire that Tofu is made by Hi indigenous leader by rubbing a piece of red rock with a piece of iron with powder from the palm tree. Arson carried out by three fireplace accompanied with prayers by the head of customs.

Rumah Adat Dulohupa from Gorontalo,Sulawesi,Indonesia

Traditional House which is a hall Dulohupa deliberations of the royal family. Made of the board with the typical roof form area.
In part there balakangnya pavilion where the king and courtiers, looking rested teen activities sports court to play soccer. We have custom home is situated on land + 500m ² and is equipped with a flower garden, the building where the sale of souvenirs, as well as the royal gig garage building named talanggeda. In the reign of kings, this traditional house is used as the royal court. The building is located in Kelurahan Limba, South City District, Gorontalo City.

In addition to traditional house Dulohupa there Bandayo Pomboide Traditional House located in front of Bupati Gorontalo. Bantayo means 'building' or 'building', while Pomboide means 'place of discussion'. The building is often used as a location for cultural performances and dance recitals in Gorontalo. Inside are a variety of special rooms with different functions. Architectural style shows the cultural values of society Gorontalo Islamic nuanced.

Rumah Panggung Kejang Lako from Jambi,Indonesia

Rumah Panggung Kejang Lako is home communities Bathin Clan, a tribe originating from the mountains west of the Bukit Barisan (West Sumatra). These tribal people hold fast to the noble values of its culture. Steadfastness in holding cultural values reflected in their loyalty to maintain the tradition inherited by their ancestors from generation to generation, such as houses on stilts to preserve Lako spasms that characterizes Bathin Marga society.

Many traditional houses left by predecessors Marga Batin, which is still standing strong, even though the building has hundreds of years old. One of them is building Lako House Stage seizures contained in Kampung Rantau Panjang and lowland, which until now has been 300 years old.

To preserve the existence of Seizures Lako House Stage, Jambi Province Local Government confirmed this building as a typical custom home communities Jambi. To support these efforts, the architectural style of building government offices in Jambi Province adopted Lako Seizures construction, as contained in the governor's office, department offices, district offices, and museums.

B. Privileges

Home seizures by the Marga Lako Bathin typology constructed stage house building rectangular. The average size of the buildings built in the 9 mx 12 m by using a lot of wood grown Ulim in Jambi area. To assemble the timber in the home, community Marga Bathin traditional techniques rely on, such as engineering pedestal, connect the hook, and hooks using pegs.

The uniqueness of the building houses on stilts located on Lako Seizures construction structures and carvings that adorned the building. Building construction consists of several parts, such as:

* Bubungan / roof built like a boat with the upper end of the ridge upward folding is often called a spasm, or cut jerambah.
* Beams form the roof top which serves to prevent rain water does not enter into the house.
* Penteh, this section serves as a place to store objects that are rarely used.
* Tebar screen, this section serves as a wall covering the space that held seepage / tempias rain.
* Pelamban an additional building that used to waiting rooms for new guests arrived before being allowed by the host.
* Masinding / wall, made of carved boards.

Stage door at the home of seizures Lako 3 door, namely: door upright, masinding door, and cross back door. This house also has two steps, namely: the main staircase on the right there is pelamban and penteh ladder used to ascend to penteh.

Pole stage house numbered 30 Lako seizures consisting of 24 main poles and 6 poles pelamban. The main pillar 4.25 m in length that serves as a milestone to support the framework. In addition as the support, the pole was also functioning as a separator between one space with another room into 8 parts. The room names are pelamban, gaho space, masinding room, living room, behind the transverse space, space behind the menalam, upstairs / penteh, and basement / Bauman.

The building houses on stilts Lako seizures become more beautiful with a wide range of decorative carved motifs characteristic of Jambi community. Motif carvings on the stage house was inspired by a variety of flora and fauna. For flora motifs include motifs BUNGO promontory (promontory of interest), mangosteen calyx, and Bungo orange (orange flower). Motif BUNGO usually carved on the headland masinding / front wall, while the motive mangosteen calyx usually carved on the top of the entrance. For BUNGO orange motif carvings, carved on the outside of rasuk (belandar) house. Meanwhile, fauna motifs carved using only one motif carving alone, the fish motif. Fish motif carved on the sill (window) gaho and the back door across.

C. Location

Stage house Marga Bathin Lako Seizures are in Rantau Panjang and Kampung lowland, Sub Veil, Merangin District, Jambi Province, Indonesia.

Hibualamo,Traditional House from Maluku,Indonesia

Hibualamo custom house was established in April 2007 and served as the implementation of traditional ceremonies and as a meeting place and the people's leader. This traditional house has been modified from its original form and is a symbol of reconciliation and unity for the people of North Halmahera. At the same location is also building a giant boat that is Korakora traditional boat-Galela Tobelo original.

Traditional House from Papua,Indonesia

Honai - Rumah Adat Papua


Society of Papua custom house, or commonly called Honai.

Honai is typical Papuan house inhabited by the Dani people. Honai house made of wood with a conical roof made of straw or reeds. Honai has a small door and no windows. Actually, the structure was built Honai narrow or small and windowless aims to keep the cold mountains of Papua.

Honai consists of 2 floors of the first floor as a bed and the second floor for a place to relax, eat, and do crafts. Because built 2nd floor, high Honai has approximately 2.5 meters. In the middle of the house prepared a place to build a fire to warm themselves. Honai house divided into three types, namely for men (called Honai), women (called Ebei), and pig cage (called Wamai).

Kadadima Waterfalls

Location: Village Laine Southern District Manganitu
Object: Waterfall Kadadima
Called Kadadima waterfall is called replacement of 3 (three) the name of the waterfall on the river flow waterfall each nahepese, elong and Matei.

Nahepese; sandwiched; for narrow waterfall visible.
Elong; Blue; because the water in the pools of color (natural lakes) which berkedalaman width of 14 meters with a surface diameter of 35 meters of blue water like a miniature ocean over the mountains.
Upright Matei; because the water is perpendicular to the river so the water is like falling from the sky. Elong waterfalls and Matei many people visit because of the unique beauty of the waterfall and surrounding landscape with the cool mountain air as if to seduce every visitor to stay longer there passing by. Kadadima waterfall Laine entered the village territory can be reached by land vehicles from Tahuna 2 hours and from Pelabuhan Fery Pananaru was 25 minutes from the village towards the East Laine walk 45 minutes.

Menulude Tradition from Sangihe Talaud,Sulawesi,Indoensia

TULUDE or derived from MENULUDE: Suhude which means starting Tulude meaning hentar or release means Menulude mean menghentar or release event is MENULUDE Traditional worship / praise DUATA / RUATA, Give thanks for the protection Genggonalangi, Apply for a future life of prayer is protected by Genggonalangi.

Menulude is one of the Sangihe ceremonies held at each end of the month of January (January 31 that it is also Birthday Sangihe District) to be grateful for the blessings of God in the past year and ask the blessing and forgiveness of sins as a preparation to live in the new year. In this ceremony should attend the customary or government elders with all the people. The procedure menulude ceremony are:

Pick-up ceremony of the traditional elders (the Government) Mendangeng sake (meaning the Regional Literature welcome custom ride home) Menahulending Continents and Government (the blessing and prayer mohonpengampunan) Sasalamate (Thanksgiving and praise) Memoto tamo (Cake Cutting Ceremony) party people featuring local arts attractions .

Merawale Tradition from Minahasa,Sulawesi,Indonesia

Merawale in Minahasa, a tradition of moving house without hereditary dismantled've rarely encountered. Communities in Bitung, Amurang, South Minahasa, there seems to maintain the tradition merawale.

Togetherness in social life with diwujutkan one merawale tradition. Both school children, youth and parents are involved in this tradition, regardless of social status.


Merawale, Moving Traditions
Merawale usually commanded by a person to a house or sabuah which are moved can be lifted more easily. Merawale is a symbol of innocence, togetherness without the engineering community in the social life in Minahasa.

People involved in merawale not paid in money but got a 'gratitude payment' from the owner of the house, one of the words terimaksih realized by serving drinks, cigarettes, coffee or cake bowsprit, onde onde and nasijaha.

Pasalonreng Tradition from Sulawesi,Indonesia

This tradition comes from Pasalonreng Maros Regency normally done once every 3 years, after the harvest. This tradition involves 36 people, two of them are main characters, namely salonreng, played by a woman, and serebandang played a man.

Typically, this rite was preceded by a victim of slaughtering buffalo. At its peak, this ritual displaying a mystical scene, which is pierced themselves with Badik.

The dancers are not ordinary people, but the bissu consisting of the transvestites who have supernatural power. The bissu has an important position in the tradition of the ancient Bugis. Especially for traditional ceremonies.

Historically, the bissu this is the last fortress guarding the ancient Bugis tradition. They consist of the transvestites who has supernatural power, who control the language or languages Torilangi gods. So the bissu is believed to have the ability to communicate with the spirits of his ancestors and see the future.

The power of the bissu dance is seen in maggiri 'or stabbing dance, spiritual dance of the bissu. Not all transvestites can be bissu, because they are transvestites who get wangsit choice.
Culture of South Sulawesi is also rich in the game. Like a giant swing game, the poles made of tree nut.
Tradition and folk games are part of the wealth of a tribe. Because of that, he is conserved together with the existence of race itself. Like a game of tradition and the people in South Sulawesi.

Balian Ritual from Kalimantan,Indonesia

Balian ritual in Central Kalimantan, Dayak society is more reliable as a means of communication between citizens Dayak tribes with the ancestors or the ancestors. Balian Kalteng ritual is performed using other than verbal means are also often offered or performed by an intermediary of the art movement that dances Ritual Balian also often known as Balian Dance.

Balian Dance Ritual or citizens are often held in the Central Kalimantan Dayak particular moment with quite diverse purposes such as repellent reinforcements, cure diseases, ward cleaning rituals (mamparasih quadrats / lewu) and the customary rituals of others.

Balian ritual is usually led by a "trainer" who is better known in Central Kalimantan Dayak community as "Basir". Basir was appointed from the elders of the indigenous Dayak people Kalteng since believed to have the ability to communicate with the ancestors so that all the "message" or the desired intent can be conveyed. In communications, a Balian Basir usually use language Sangiang Dayak (Dayak Oldest Language in Central Kalimantan).

In Ritual Execution Balian often accompanied various traditional musical instruments such as the Central Kalimantan Dayak tribes Gandang, Garantung, etc.. So that in every implementation or Dance Ritual Balian Balian Dayak in Central Kalimantan is also said to display a high-value art and full of dynamic elements.

Saro Saro Tradition from Ternate,Maluku,Indonesia

Saro-Saro is a form of prayer or a request that its rituals and philosophical meaning in the tradition of community life Ternate. Joko Kaha or "stepped on the land" is a type of Ternate tradition to perform the ritual on the ground first. While Eating a traditional meal, according to tradition and customs procedures are carried out since hundreds of years ago.
Request or prayer written in the form of food and served at the bride is presented by the mothers of the mother's sister and brother of the bride's father is in a language called Ternate: Goa Yaya se (custom seatorang). Because Yaya a brother of Goa from the mother and the father of the bride; the first part responsible for before and after the implementation of this marriage and the second is the early introduction and from both families.

Food forms (Saro-Saro) in the marriage ceremony.

The materials in the form of a complete food in a ceremony Saro-Saro a marriage consists of:

1.Bubur Sirikaya:
Darii made chicken eggs, sugar, coconut milk and pandan leaf extract. Understanding philosophy; Sirikaya a gentle sweet taste and sweetness of manners as is expected of both families.
2.Kobo (Ketupat Buffalo):
Amounted to four or three. Understanding philosophy; Animals buffalo strong, diligent and faithful are expected to be the nature of the husband who took responsibility for the ark of the household.
3.Nanasi (Ketupat Pineapple):
Amounted to four or three. Pineapple fruit is neat and lekuknya studded grand berartistik which is a crown above it, have a thick skin, have thorns, and it is very good, it is expected to be the nature of the wife is unfaithful yan keep households, hold from the temptations and loyal to her husband.
4.Jaha (Pali-Pali) which consists of ten pieces posted and neatly arranged on a plate to symbolize the naval forces of Ternate in the past that is always alert ready to fight to defend his country's sovereignty.
Mung Bean 5.Bubur (Gule-gule Tamelo) presented represents the agricultural wealth of Ternate in abundance.
Eggplant 6.Ikan and placed in a dish and the head and stem of the eggplant If facing the head of the table (the bride). Fish and eggplant is a symbol of life of men and women in indigenous communities Ternate. Fish and Eggplant is usually presented in 4 kinds of spices which is usually referred to; Bonci Doda, Doda Rica, Doda Doda Pickles and Ketchup.
7.Boboto (often also called BOTO-BOTO) 4 pieces of meaning that at first people on the island of Ternate Momole under the power of four, so that within a custom food package is presented to four people, should not exceed or be less tida.
8.Agi, (Sop Gulai) which symbolizes the abundant marine wealth.


After Saro-Saro was conducted, following the next event is Joko Kaha or Tanal Injak which also contains its own philosophy, namely:

Fartago Grass 1.Segenggam placed on a plate that represents the earth and the plants in this Kieraha Moloku touched and explored both families.
2.Sebotol sprayed water on the feet symbolizes the bride of the water, rivers and sea in Kieraha Moloku was explored by both spouses.
3.Pupulak the colored rice: white, yellow, red and green symbolize the various tribes in Kieraha Moloku, may be friends and acquaintances of both families.
After the second event was completed for both spouses. The mothers or Yaya Goa served as traditional foods of the food types mentioned above.

The shape and type of material for Saro-Saro baby hair Razor event, circumcision and Khatam Qur'an.

Saro-Saro to the baby's hair shaving, circumcision children served only materials Saro-Saro as below:
1. Sirikaya porridge.
2. Kobo diamond.
3. Nanasi diamond.
4. And accompanied by materials for Joko Kaha, such as:
a. Fartago grass.
b. Pure Water bottle.
c. Rice Pupulak.
5. As for equipment to shave baby's hair:
a. Razor or hair scissors.
b. Mirror and Comb.
c. Young coconut water is still in the young coconut has been decorated with colorful and fragrant oils.

As for snacks for the implementation of the baby's hair shaving or circumcision of children, presented after the invitation of the family, neighbors, priests, and the traditional leaders and tahlil finished sukuran prayer before meals are served atatau custom cakes.

Destination Saro-Saro held the baby and the child at vaktu hair shaving and circumcision, if if the baby or the adult child after the marriage process (due to run off or otherwise) that are not held Saro-Saro was not a problem anymore (due to load custom) because they have been through the process of Saro-Saro as a baby or child.

Food at Saro-Saro to the Khatam Qur'an, consist of:

Ginger tubers 1.Satu tree (from the leaf stem to the roots) is placed in a cup of sugar.
2.Tebu carved and decorated forms of birds, airplanes neatly assembled in some form of assembly.
Orange 3.Buah neatly arranged in some form of assembly.
Pomegranate 4.Buah neatly arranged in some form of assembly.
Tercanang Box 5.Pinang and assembled in a few pieces assembled, and
Cigarette 6.Batangan also arranged in the form of several assemblies.
After the child had executed Khatam Qur'an scripture readings of the Qur'an in front of the audience and after prayers and accompanied by the relevant child serving disaro with candied ginger to chew sand was concerned. Understanding; taste spicy taste of ginger was forged when the child in learning to read the Qur'an, but after the seal of the feelings of the child such as sugar cane. Oranges and pomegranates are also picture the child's feelings. While nut, betel leaves and cigarettes are a parent favorite.

After the child is disaro with ginger and sugar, then congratulations dibacalah prayer. Then sugar, lemon, pomegranate, nut, betel leaves and cigarettes were distributed by the executor to khatam Quran yan invitation to attend, including spectators who participated witnessed the proceedings. Then, only then the executor invitations and guests are served with traditional foods according to the implementation of the seal.

Tradisi Mengayun Anak from Martapura,Kalimantan,Indonesia

Maayun (bahasa Banjar) atau anak mengayun Merupakan salah satu tradisi yang masih dilestarikan masyarakat Banjar hingga sekarang. Sebagai tradisi ini diyakini upacara tolak bala atau menghindarkan bayi yang baru lahir dari berbagai bencana.
Nah, seiring dengan tibanya bulan Rabiul Awal, Sebagai bulan kelahiran Nabi Muhammad SAW,

Dengan peringatan maulid Nabi Muhammad SAW dan acara maayun anak ini, semoga dapat menjadi doa, hingga menjadikan anak-anak kita Sebagai umat Rasulullah, yang berakhlak serta bersifat seperti Rasulullah.

Suran Mbah Demang tradition from Jogjakarta,Indonesia

Thursday (24/12) night, jammed roads Godean total. Road users must walk slowly. That night, the Village Banyuraden Gamping Sleman District was organized Tradition Ceremony Mbah Demat Suran with the road.

Traditional ceremonies are Suran Mbah Demat ceremony taking water from wells located on Grandma's grave in Hamlet Demat Guyangan, not far from the road Godean. On Thursday night, the popular tradition called Suran Mbah Demat followed hundreds of citizens from the three hamlets in the village of Banyuraden Sukunan, Cokrowijayan and Patehan.

Citizens departing from Hamlet to the tomb Mbah Cokrowijayan Demat divided into several groups, led by Murdopuspito Ki Widyo Permono Studios. The first group is a group of soldiers. After that group Abang and Lombok Lombok Ijo and followed the traditional arts groups.

Two soldiers riders become 'pengarep'yang row followed by several soldiers with costumes, weapons and accessories vary from one group to another soldier.


Some early childhood to life replica of the culture warriors followed the procession as part of the ritual tradition Demat Mbah Suran.
Group behind horses 'pengarep' are some of the old-fashioned lanterns and pictures Mbah Demat kebesaranya uniform. Behind him, a group of soldiers carrying a flag emblem picture of unity led soldiers Mbah Demat. They also carry weapons arrows. While the front of the sign carriers prajuri walked four small soldiers with weapons in the form of arrows and swords.

The next group is a group of musicians who bring musical instruments drums. In this group also walked most depan.Drum child is endless tomb sounded Mbah menunju Demat. Behind him a group of soldiers carrying weapons spears, arrows and symbols keprajuritaan flag.

Next is the group that brought brother and lombok lombok ijo. This chili crops will be placed outside the tomb Mbah Demat and participants will be contested by the procession, immediately after the process in the tomb Mbah tahlilan Demat completed.

After that there are groups of traditional arts Kudho Jathilan Sukunan Manunggal of Hamlet. With the accompaniment of traditional instruments that raised the car, a member of Horse Jathilan Manunggal do Jathilan typical attractions along the way to the tomb Mbah Demat.


A boy with part of soldiering clothes followed the procession ceremony cultural tradition Demat Mbah Suran.
In addition to the adult members, traditional arts groups Jathilan Kudho Manungal also followed by many young boys and girls.

Arriving at the tomb of the ceremony performed Demat Mbah taking water from the well near the tomb Mbah Demat with delivery starting Mbah heritage Murdopuspito Ki Demat by the heirs who was accompanied by Mbah Demat M Abdul Kadir.

Tahlilan procession then performed and conducted prayers for safety olek Mbah descendants and relatives Demat and elder residents in the village of Banyuraden accompanied by food, beverage offerings are used often eaten Mbah Demat.

Only then do the water retrieval and distributed to the participants by using the jars. "All citizens can take water from these wells," said Sarjuni, one of the guards ceremony.


Symbol of unity soldiers who had led Ki Demat Cokrodikromo also dikirab
Sarjuni explained, the water drawn from wells near the tomb is believed to Mbah Demat society can bring good luck in many ways such as for health, to nourish the plants, etc..

"There are people who believe they have well water for their blessing. For example to treat diseases suffered by citizens, "said Sarjuni.

Once considered, the ritual taking of water from wells can be terminated. Cultural parade from the three village residents can return the program is to return to their village the procession In this home, the participants were still showing tradisisonal art music as accompaniment Jathilan Jathilannya players followed the procession.

Traditional Ceremony Demat Mbah Suran was implemented to commemorate the struggle that has Demat Mbah a 'magic' Ki Demat Cokrodikromo. Mbah Demat is the popular name of a mischievous boy named Asrah jacks which included his parents Ki Demat Dawangan to conduct concerned.


Group of soldiers with a spear full uniform heroism helped make the procession.
As an adult he became a powerful and became a sugar mill owned Demat Dutch people being able to eradicate crime. Because he has supernatural Asrah dewasan get a new name, Ki Demat Cokrodikromo.

Demat Cokrodikromo supernatural Ki obtained from the behavior of concern that every day he lived among others, do not eat salt, each afternoon to how dumb the surrounding homes. He was also concerned with doing behavior shower only once a year ie on 8 sura in the well behind his house.

Families and communities at each other over time, the power of Ki obtained from Cokrodikromo Demat behavior always concerned that he run it. Demat Ki Cokrodikromo personality so well to the community by always helping dilingkungannya, help for the interests of the people that want to emulate the public until today by taking holy water from the wells into the water bath Cokrodikromo Demat Ki.


Arrows soldiers through the streets in procession Godean culture as a series of ritual traditions Mbah Demat Suran.
Research conducted Maskhun Fauzi, a student UIN Sunan Kalijaga Yogyakarta showed villagers looked Ceremony Tradition Banyuraden Mbah Demat Suran has always done it can make a difference, both in terms of religious and social aspects.

In the religious aspect, for example, people more aware of the importance of experience of religious values. This religious activity is slowly but surely eventually change the public mindset.

In the social aspect, of togetherness and mutual support among increasingly be felt, can be seen with the cash to raise funds for the village, used for people in need, such as when there is a sick society, death, or other needs. As one way of raising funds through jimpitan.


Teen girls women members of traditional arts Jathilan Manunggal Kudha cultural procession followed by dancing along the road Godean.
In addition, in line with the changing times, traditional ceremonies conducted also experienced growth without throwing ritual procedures that already exist. The development is being done to introduce the tradition to the general public.

Suran traditional ceremony Demat Mbah serves as a means of communication, Hospitality Village Banyuraden between citizens and to preserve the inherited culture of the ancestors were hereditary.

Nguras Enceh Tradition from Bantul,Yogyakarta,Indonesia

In Sura 1 is 1430 Hijri, event or clean Ngurah genthong Enceh in the Puralaya Cemetery Complex of Mataram Kings in Bantul Imogiri Panjumatan held back. A total of 51 courtiers who came from two courts which Kasunanan Kraton Kraton Surakarta and Yogyakarta Sultanate do Enceh Nguras tradition.

Like a typical traditional procession of the other Palace, The procession Ngurah Enceh became public appeal comes not only from the region of Yogyakarta but also from outside the area. Community to take even a fight over a surge of water used to clean Enceh. Not a bit of drinking in a place and more are brought home.

Key interpreters are also tomb Imogiri Kraton Surakarta court servants Vice Pengageng Pringgodipura Raden Tumenggung said many citizens who came from last night to perform rituals Beteng mubeng tombs of kings of Mataram.


Enceh Kyai Padasan or Danumaya being cleaned the courtiers in the tradition of Ngurah Enceh Sura done every month.


'Kong' or padasan in the Masjid of the Kings of Mataram total of four individual named Kyai padasan clouds coming from Rome, Siem Nyai padasan originating from Myanmar, Kyai Danumoyo from Aceh and padasan Nyai Danumurti from Palembang.

After that, the water obtained from kurasan 'Kong' was distributed to people who have a belief that water can provide the good for their lives. Ngurah Encek ritual every month Sura this will be done on every Tuesday. This ritual concludes with performances of traditional arts.

Ngurah Enceh procession starts at 09.00 am with the first event, festivity with elders led Puralaya Imogiri Interpreter Lock then began the procession Ngurah Enceh. After purification 'Kong' continues with Enceh charging.

Nyai Padasan Siyem of Siam after cleaned by the courtiers who served in the Palace Masjid Mataram Kings in Imogiri.

Ngalap grace and blessing for water is also done by three grandmothers who came from the village of Bantul are headed Bakulan Grave Imogiri on foot. They acknowledge, thanks to the water 'Kong' and ngalap and nyekar blessing at the grave, make them grow healthy body despite old age.

Public who wish to seek the blessing of the water used to wash Enceh use various tools to get water to drink Enceh.
Blessing of the water carrier from 'Kong' and ngalap blessing and at the tomb of King nyekar mataram, there is a story of descent who said in earlier times water from the four Enceh is used for purification ritual is the founder of Mataram Sultan Agung. So since then, the water used as an intermediary Enceh cure.

Water to clean the 'Kong' is taken from the fountain in the area Mangunan Bengkung located approximately 7km from the Tomb of Imogiri. Enceh Nguras in the procession, besides providing water from the "Kong", the committee also provides a savory rice wrappers 1000 that have been blessed to be distributed to all visitors.

The people who believe water directly Enceh place to drink water. After that they were asking for more water to take home

Lampah Ratri Ritual from Yogyakarta,Indonesia

Concerned about the condition of the nation, hundreds of servants and citizens in Yogyakarta from inter-faith, held lampah ratri from Alun - Alun Utara toward Monument Tugu Yogyakarta. This cultural behavior as a form of criticism of the political situation in the end - the end of this.

Ritual behavior ratri lampah culture performed hundreds of people from various elements and inter-faith forums, starting from Alun - Alun Utara Yogyakarta Palace. Just before 2 banyan tree which is often referred to as kuru ringin. Behavior of the start of this ringin kuru suggest this cultural behavior net of the influence of power and out of material and power motivation.

Lampah ratri for Javanese society meant as concern over the political situation. Participants of this cultural behavior to the present rate of Indonesia has not fully risen from poverty, so that they were carrying the torch in the night of spiritual behavior is expected as a symbol of enlightenment that would come to the people of Indonesia.

Hundreds of residents of Yogyakarta is the cultural attitude to end the Monument Tugu Yogyakarta around 7 times as much. This ritual is performed considering gilik Golong this monument is a symbol of unification of the people and leaders, so expect the coming elections will produce leaders who fought for his people.

Rtual Nuju Jerami from Bangka Belitong,Indonesia

Bangka Belitung - Community Water Village in the Village of Mount Abik Young Belinyu, Bangka Belitung party held every year towards the customary straw. Feast pound rice was seven times as an expression of greeting to the corners of the earth, and request that given the abundance of the crop by the creator.

Two boxes containing a pestle and mortar, rice and cloth wrapper Tuscan village paraded along the street toward the ritual.

The ritual begins with the straw toward the pestle and mortar out of the box and indigenous elders chant praises and thanks be to God Almighty.

Rice pounded with a pestle using two alternately as many as seven times.

The first collision was intended segentar greetings to earth so that the ruler of the earth not to be angry with men.
The second collision mean segentar greetings to the rulers of the natural order did not disturb the customary ritual toward the straw.

Then on the third collision, and so on, Abik Water citizens who still adhered to the belief that atiesme intended segentar greetings to the wind, moisture, and to express my gratitude because they've brought back the farm.

The ritual ends with distributing the rice which is pounded to seven people with the aim that residents receive blessings in the coming years will be the result of their rice.

According to traditional elders, headed straw comes from the word meaning toward the number seven and rice straw.
In this traditional feast Water Village community Abik release all the work to blend together and each house provided a variety of foods as Lebaran day

Wiwitan Tradition from Bantul Yogyakarta,Indonesia

The tradition that has begun a rare by the farmers citizens Tens Sanden, Bantul, Yogyakarta, called wiwitan tradition or in Indonesian language means starting.

This tradition is carried out as early start of the rice crop harvest. Wiwitan own ritual begins with preparing a variety of offerings, a traditional food to the area perswahan.

Led by a local traditional leaders, farmers and prayed fervently to start wiwitan tradition.

In this tradition, the rice crop already harvested and cut appropriate for the next stored, and partly to serve as seed at planting time to come.

Tradition is a form wiwitan express gratitude to the Creator, who has provided abundant plant results.

To enliven the tradition, village residents also held art Tens gejog mortar, with tembang-containing Java tembang about the prosperity of farmers.

After the ritual is complete wiwitan, offering a variety of traditional food sharing are distributed to citizens who come to eat together.

Besides As with the form of gratitude, wiwitan tradition was held as a form of cultural ritual to preserve the nearly extinct among farmers Java.

Ngaponing Rutual from Lombok,Indonesia

Before beginning the ritual ngaponing heritage, or heirloom weapons cleaning, some residents Bayan, North Lombok regency, this first perform a ritual prayer, pleading for their ancestors to bless their ritual this time. So that the implementation ngaponing heritage, they will run, run smoothly and things happen that are not desirable.

16 people or a traditional leaders called the chaplain and maq lokak, had gathered in a hall that berugaq or used as a weapon cleaning heritage.

Four people piper Bayan members of traditional arts called the god of arts flute, placed at the four corners of berugaq to accompany this sacred ritual ngaponing.

Ritualpun begins. One by one weapon heritage heritage of hundreds of parrots on this earlier, removed from storage. Then one of the sons of Bayan chaplain, were entrusted to lead the prayer of salvation.

Furthermore heirloom weapon consisting of a number of kris and spears, out of its holster and began to be cleaned by 16 people maq lokaq chaplain and in turn, use water and juice as well as perforated coins, which had prayed the day before.

Cleaning is also accompanied by a heritage of traditional arts dancers flute god, which consists of several men and women. As long as they dance around the clearing where the execution of the cleaning berugak heirloom weapons, these weapons until the cleaning done.

After all the weapons in the wash is complete, the remaining water used to clean the weapon was taken by some residents, which is believed to cure diseases by drunk or smeared on diseased parts of the body.

With the implementation of ritual ngaponing heritage, residents Bayan also believe they have devoted to the ancestors and believe the days ahead, they will be protected from the army and danger.

Ngarot Tradition from Indramayu,west Java,Indonesia

The rainy season means the beginning of rice planting rituals and traditions were held to welcome him.

In Indramayu farmers held ngarot tradition with dozens of jajakan and paraded the village girls. The event is also used by the young - drive to find soul mate.

Dozens of girls in the village of Taman Sari, Indramayu, West Java was started preparing paraded around the village.

Brief flowers used as a headdress was normal, but still many people who believe this interest could prove virginity.

If interest in it quickly withered head means the girl was not a virgin anymore. Rather difficult ... but this myth is still believed to society since it was first performed ritual ngarot hundreds of years ago.

Ngarot itself is actually a ritual celebration of the farmers before the rice planting period diberainya. Inclusion of young - couple in this tradition as a form of regeneration is an agrarian society. After the parade the village elders handed rice seeds and farm tools to the young - drive.

The hope, of course, that young Kaun - couple this continuing agrarian culture. Despite the fact that more young people who chose to migrate to cities or .... than cultivating rice, but also means ngarot event for young people looking for soul mate - drive. Not infrequently diritual ngarot meeting continues to the altar.

Still a problem for the villagers, this tradition is the entertainment ngarot once a year. Residents can enjoy the show as much of traditional arts, such as mask dance, and wayang kulit tarlingnginan.

Gerebeg suro Majapahit tradition from Mojokerto,East Java,Indonesia

Thousands crowded the area of Java artists Pendopo Great Trowulan, Mojokerto regency, East Java. Grebeg annual event is 1 Suro Majapahit remains a tradition of the expected thousands of people, both from within and outside the city.

The event was opened with the reading followed macapat Javanese art activists from various regions. Not only among the elderly are involved helatan it. Some children also seemed eloquent singing various famous macapat-petuahnya advice. Reading series concludes with carpet Macapat Wayang Kulit.

Suro 1942 peak Saka Grebek held since morning. Series of events begins with a ritual in some places remains of Majapahit Kingdom. Among these ancestral pilgrimage held in the Heroes Cemetery (TMP), Siti inggil, and the Well Upas in the environment at the Village Temple Kedaton Sentonorejo, Trowulan.

The event then continued with the Cultural Performance featuring arts and Reog Ponorogo Bantengan. This art show in cash just to be free entertainment for local residents. Moreover, various other Javanese arts also enliven the tradition of ancestor's legacy.

The procession that many visitors are anticipated offerings Parade of Suro. Participants made the procession from the Museum Trowulan up to the great hall, dressed ala Majapahit era. Local residents also brought offerings of agricultural products. This ritual as a form of gratitude for favors given to Almighty God.

Besides Suro Grebeg series of events, residents are also waiting for the food distribution committee. Food in the form of rice, vegetables and some slices of tofu and tempeh dishes of it, believed to be a blessing.

Memanggang diri tradition from Belu,Indonesia

Bake yourself in pregnancy is a hereditary culture that most often conducted Belu people since ancient times in order to strengthen the pregnant mother and the baby to be born healthy.

Culture roast is done by burning charcoal or firewood in a metal container placed under the bunk beds in one room closed. The mother who was pregnant later lying on the couch bed was placed in kolongnya container firewood or charcoal fire already lit.

Later, heat and smoke of burned charcoal or firewood under the bed filled the room so that the expectant mother was right on it with only limited thin bamboo couch bercelah feel warm.

Culture is going on since many years ago and recommended by the hereditary parent to his daughter who was pregnant.

Tradisi melihat Orang dari Bali,Indonesia

Get-togethers on the side of the road for just ngaliwat or mabalih child manawat, namely watching people pass by, still colored celebration of Hari Raya Kuningan in some areas of the Island of the Gods, Saturday.

The fact that seen in some streets Karangasem, Klungkung, Bangli, Gianyar, Badung and Denpasar which shows that the activity was conducted manawat some residents in these areas.

Manawat activity that seems to have become a tradition for some of the Balinese, the people generally performed in front of the porch or built houses on the side of a highway or connecting road between villages.

Manawat made citizens in the afternoon and evening, ie after a whole series of ceremonies and prayers regarding the Hari Raya Kuningan implemented over Hindus in temples or other places of worship.

While chatting and joking, participants who do not rarely manawat between five to ten people in one place, in essence doing these activities to fill the holidays.

Pande Gede Widana, community leaders in Nongan village, Karangasem District, said that after prayers at Hari Raya Kuningan, the citizens in general to fill the remaining time to entertain themselves.

Manawat become more attractive, after the participants are also involved in the chat-Kauh Kangin (west-east), or even often jeered at each other for just antarmereka invite laughter.

MAleab Tradition from Toli Toli,Central Sulawesi,Indonesia

Three pairs of men and beautiful women dancing on the winding stage. His movements in rhythm with the beat of a drum made of cow leather, and crackle kulintang from copper plate. Bamboo music variety too compelling. The dancer's slender fingers, delicate, distant light when a touch of stage lights.

Special dress yellow blue mixed in the body attached to the three couples dancing. Shirtless barefoot. They continued to dance with the movement of paddy fields mengketam, separating grain from the shaft by being trampled on mats made of nipa leaves. Clean of dirt or grain leaves by way of vacuum filter, and then pounding it on a wooden mortar to make rice.

Rice harvest rituals such an ancestral tradition Tolitoli society, and could not be found in the agricultural era, like the current machine.

But that tradition is now raised again in the form of performance art. Dance is called the "Meleab". "Meleab" in the local language means to clean Tolitoli paddy fields.

"Meleab is a package of art traditions. Dance it describes the process of planting rice farming, harvesting, cleaning, until the rice pounding on a wooden mortar, "

The beauty of traditional art performances that appear in the "art opening" freedom of art performances, festive memorial to the 64th Anniversary of the Proclamation in Tolitoli District, Central Sulawesi, on Friday night.

Art performances staged in the arena of art "Tompaa Lelegasan". The name comes from the language which means a place Tolitoli gig. This place is officially a performing arts center since 2008 and, after last week digelarnya culture of Central Sulawesi provincial level. The layout of the stage back to the sea and the charming beauty of the island Lutungan. An island that has a royal history Tolitoli. Radiant beauty is the desire to add viewers to watch each performance.

According to Akhiruddin, other things inherent in the art tradition "Meleab" that the martial arts. Art on this one also inherited the previous people who continue to be preserved until now despite living in the only art form.

It is said that people used to the tempo Tolitoli every harvest season does not just rely on the ability of human labor, but also magical powers, such as calling the wind. The wind according to public confidence Toli-Toli can be imported with magical powers.

The wind was very necessary to clean the grain from rice leaves dirt or grain hollow. The wind is needed to fly the dirt so that the pure grain tersisah is ready to be processed into rice.

"At this session people used to be using magical powers to bring the wind or fly into the air grain from the basket," said Akhiruddin.

Post-harvest as an expression of gratitude, the tempo of the royal era farmers had also held a celebration event at night. The crop was served in front of the king or Gaukan and their staffs.

Art tradition "Meleab"'ve got respect from the government. Dance April 2008 and is staged at Taman Mini Indonesia Indah (TMII) in the Indonesian cultural charm.

"We look at why we got TMII bid to perform in Malaysia and Brunei Darussalam. We were invited by the embassy of Malaysia and Brunei. But it has not granted for any reason, "Akhiruddin story.

Dance "Meleab" not bound by the number of dancers. This dance can also be in the form of a mass dance played by tens or even more than 100 people. But that night, dance is only performed by six dancers. Three men and three women.

This dance is the creation of new dance created by local artists, Djefri James. The music was created by Achan Lagare. Musical instruments ranging from drums, kulintang, gongs and bamboo.

According to Achan Lagare, instrument deliberately drawn from musical instruments to strengthen the traditional values of the traditional dance itself.

Other traditional arts are also enliven the arts scene in Tolitoli independence is the traditional music "salamatan know pangae" or celebration of the fishermen. Date July 16-18, the art of music "salamatan know pangae" took part in the gamelan festival in Jogyakarta 14.

The basic idea of this music from traditional ceremonies "magandulan proud" or pengarungan procession to the sea boat departure to destination hosts. Boat sent down at dawn today. This tradition is a tradition inherited Tolitoli fishing communities since ancient times. Before the decline in the boat, first made the celebration by playing some folk arts such as lelegesan (song of unrequited rhymes), ei-ei (song of the liver expression), rebbana, and Maragai (martial art).

Lelegesan is the art of well-known tradition among the people Tolitoli. According to Achan Lagare, stylists music "salamatan know pangae", lelegesan songs are situational. This song tells the condition occurs in people with spontaneous round. It is said that many of the older people had met her match when unrequited rhyme at party events of the people.

Seblang Tradition from Banyuwangi,Central Java,Indonesia

After omprok or other title crown made of banana leaves Su'ida installed in the head, then both the dancer's eyes were covered with blindfolds.

Hand of the dancer holding Tampah, then the shaman raised fireplace (coal fire) and blew the smoke of incense while reciting mantras to the dancer's face lelulur to invite the spirits.

After Tampah fell, a sign of a dancer's spirit possession, then the shaman would say "minggiro pitcher tamune-minggiro (guest coming, please move over)," he said as he jerked the scarf on her shoulders.

That picture of the early ritual dance tradition in the village Seblang Olehsari, Glagah district, Banyuwangi regency, East Java.

Su'ida is the 23rd generation designated as a dancer Seblang ancestors through the ritual of summoning spirits.

Gending was sung eight 40-year-old singer to the top.
Once gising sing, dancers dance was seen in the arena of the stage which has been prepared by the middle of the stage beams mounted ten feet high and a big umbrella called the great umbrella.

While the gamelan players took their positions in the east with percussion instruments, gongs saron, kempul, and slentem.

On the edge of the arena or a small hut built studio overlooking the east with young coconut leaf decorated with yellow, cassava, vegetables and fruits that hung as evidence of agricultural and plantation.

Village clean

Local village communities in the majority of the tribe that believes Osing metaphysical tradition aims to clean the village from evil spirits disturbances that brought disaster.

"With Seblang, hoping people avoided the disaster and have abundant sustenance, avoid the natural disasters, pests which attack plants, and disease," said Dista.

Tradition is held for seven days beginning Friday (25 / 9) ended Thursday (1 / 10).

Banyuwangi community generally wait pelasanaan Seblang ritual dance in the last procession because you two ritual of waiting for the procession gising "Dermo Flower" and the procession "Tundikan."

In the procession gising "Kembang Dermo", Seblang selling flowers. Flowers were planted in a small bamboo flower consists of three so it is easy to carry.

Almost all the villagers who watched the scramble to buy the flower. The flowers were kept for the children or placed in a specific place at home or in the field, which is believed as a means repellent reinforcements to expel evil influences, bala disease, and to get luck.

For the procession "Tundikan" is a procession of invited guests or the audience to dance together on stage.

That's when Seblang invited to communicate with the audience with how to throw a scarf or sampur to the audience.

In a trance and his eyes closed, Seblang pointed towards the audience who had thrown the scarf.

Spectators who had thrown a scarf required to accept an invitation to dance with Seblang, if not willing then the ancestor is in the dancer's body will be angry and threatened to bring disaster to the army of local villagers.

Though some viewers who are afraid to get a lot of throws scarves, but some other spectators just hoping to get "Tundikan" and dancing with Seblang, because believe will be successful.

On the last day, the event closed with a procession of the earth Ider Seblang the dancers will tour the village to the four corners of the direction, then made a procession to the self-awareness of the dancer.

Singer sing gising "Mbah Ketut sampun Sare" as the last gising with loud and vibrant rhythms. If the dancers have been realized, gising stopped and washed his face with Toyo Arum.

Less attention
Seblang tradition is one of 36 arts in Banyuwangi still be protected by the surrounding community.

According to Arts Council Chairman Blambangan, Maskur, there are two traditional rituals that Seblang Olehsari Village and Village Bakungan that each has differences in Ketegori dancers until implementation time.

For the tradition of the village Olehsari Seblang, Sub Glagah, the dancer must be a virgin and not "legally baligh" (not menstruating), whereas the tradition in the village Seblang Bakungan the dancers are old women over the age of 50 years (menopausal).

Time implementation Seblang in Olehsari usually on the seventh day of Shawwal or Idulfitri, but the determination of the day according to the instructions ancestral spirits.

Another case in Bakungan Seblang done in the second week or Zulhijjah Idul Adha with night time.

Stages and customary symbols used Bakungan Seblang Olehsari and there are also some differences, including the crown worn by dancers called Omprok.

Each year, a tradition that many people mengudang attention from Banyuwangi, outside the district, even foreign tourists are not getting the support budget, except for non-governmental organizations and funds from sponsors.

Dance is Seblang own hereditary tradition since 1801 years ago which is the origin of the formation of Gandrung Banyuwangi dance, but that art was not patented until now.

Trash haircut ritual, tradition of chasing away evil spirits

Trash haircut ritual, tradition of chasing away evil spirits



The ceremony is believed to cut tuft can liberate children from the influence of tangled hair Bethara Kala (evil spirit who likes to kill people).

Tuft of hair cut procession begins with the reading of the salvation prayer led Mulyono, a "shaman cut tuft". In addition, various offerings like a goat's head, ingkung chicken, rice cone, roses, snack market, white and red pulp others served.

After cutting the tuft of hair is "the healer", and then there are golden andha tradition, which is up the stairs from ireng cane with ladder banana king.

, Andha golden tradition is done by hope, one day the boy's hair cut gembelnya have a noble job.
Ritual does not stop there, there was a procession of more that still have to undergo one another procession, which midhang (walking around the offerings) which have been provided.

On the sidelines of the procession midhang, allowed to take food which is used as ritual offerings to cut tuft. There is a belief, while taking food such as live midang could later search of food (income) is sufficient for later life.

Terms
Like the children who will gembelnya hair cut, always ask for something to be one of the requirements before the procession carried cut tuft.

Khataman Alquran keliling from Pasuruan,East Java,Indonesia

At least 5,000 people are members of the congregation khotmul Quran, Salafi Suniyah around the mosque to mosque in Pasuruan. Activity lailatul qodr hope and blessings of Ramadan's been hereditary since 60 years ago.

With a solemn, the congregation reciting verses from the holy Koran and praise to Allah SWT and Prophet Muhammad SAW which coupled with prayers in turn.
"19th Night of Ramadan including lailatul qodr, night better than 1000 months. Come together to maximize qiyamul Lail worship so that all sins can be erased with the blessings of this Ramadan. God willing all will get a Peace hiya hatta mahtla'il fajr (night of the safety and welfare until the rise of dawn), "

After the lecture continued to enjoy the meal and closed with prayers and pleading Qunut guidance, health, and strength from Allah SWT.

Qunut prayers are read in a standing position is read outside the front of the mosque where khataman held. Qunut prayers facing Qiblah outside khataman location has meant that prayer will be fulfilled Qunut through the sky because it was in the wild.

Quran khataman tradition is a tradition around Pasuruan society that has been running for more than 60 years ago. This tradition began in the evening the 9th to the 29th night of Ramadan and prayer was held after tarawih.

A total of 42 mosques, Islamic schools, and musalla in Pasuruan city and is scheduled to be a place digelarnya khataman this Qur'an. Every night as many as two places visited by thousands of worshipers group raised Salafiyah Suniyah Habib Taufiq bin Abd Kodir this Assegaf. Usually, new khataman ended at around 01.30 pm dawn or before dawn.

The places visited in this khataman, in addition to the mosque, musalla and boarding schools, as well as the tomb complex clerical tombs in Kebonagung Habib Alwi and Habib Jafar bin Syaikhon Assegaf, and the tomb of Abdul Hamid KH behind Al-Anwar Mosque Melayu Pasuruan.

Even the Qur'an khataman typical Pasuruan was also developed by the alumni students Suniyah Salafiyah in some areas, such as in KRAKSAAN (Probolinggo), Lumajang, Bali, so in Balikpapan, East Kalimantan.

Brokohan Tradition from Nganjuk,east Java,Indonesia

Ceremonial festival held at Pendopo Nganjuk District, East Java. This performance shows a number of traditional rituals that had started to forget the people.

One of them brokohan, the ceremony commemorating the birth of a baby with reading or tembang mocopot-adi tembang meaningful Java superb. The purpose of this ritual that newborns grow up with good personality and good for the nation, family, and religion.

Usually done Brokohan Nganjuk community and Kediri. Almost the same ritual with the tradition in some areas in Java, with a different name. Simple festivity is also not left behind to mark the birth of a baby in a safe condition.

Five days later, followed by a ceremony brokohan Sepasaran. The moments in which parents and families to name the baby. Typical feast food Sepasaran added, such as iwel-iwel or glutinous rice filled with brown sugar therein. This tradition is now rarely encountered and began to leave citizens.

Tabot festival from Bengkulu,Indonesia

Tabot Festival hereditary implemented by the community to welcome Bengkulu 1431 Hijri New Year and commemorates the death of the grandson of Prophet Muhammad Amir Hussain in Padang Karbala, Iraq.

Despite heavy rain, the opening which took place in the field Koto village of New Market was crowded public who wish to witness the release of Family Harmony Tabot (KKT) to take the land as a sign of the beginning of the ritual Tabot.

The ritual was conducted Tabot Bengkulu society since the 13th century and became an annual event even included in the national tourism calendar.

Which means Tabot coffin is a symbol coffin containing the body of Amir Hussain, who paraded to the location of Bengkulu people called Kara Bela reflecting the region in Iraq's Karbala.

Every year thousands of people from districts packed arena confirmed that this year's festival, held in Bengkulu City Padri Tread for ten days from 17 till December 27.

Peak marked by Tabot Festival Tabot disposal to Kara Bela's funeral as a sign of the Prophet Muhammad's grandson Hussein Amir, and with thousands of people of Bengkulu.

Tradisi Tebokan from Kudus,Central Java,Indonesia

Villagers Kaliputu Village, Sub City, the Holy District, has a unique tradition to greet the coming New Year 1431 Hijri or 1 Suro, which held the event tebokan

Tebok a term from the word tebok (Java), which is a kind of woven bamboo trays used to put the porridge. Although in its development there tebok made from young coconut leaf yellow.

Tebokan tradition is a symbol of local people to express gratitude and thanks to God for their success in the field of molten metal business. Moreover, in the village is a sacred center of porridge with the number of craft up to 40 entrepreneurs.

Children who bring tebok paraded around the village is a symbol as a next generation business in the village porridge.
Tebokan tradition begins with the carnival procession which was attended by dozens of children and adolescents who bring offerings of porridge meal, snack market, and the whole cooked chicken, fruit, and porridge are paraded from Fourth Street Gang local village to village hall Kaliputu.

Procession continued to the road to Sosrokartono and 12th Street Gang - Street Gang 11 and proceed to the Town Hall in Jalan Sedo Kaliputu Mukti, which is about two miles from the start location.

Along the way, the procession participants supported drum accompaniment and drum bands from local schools, as well as dozens of local people who joined the procession.

The ritual is more interesting, considering the charge brought tebok, who placed on the head to be led by walking around the local village's children of primary school age (SD). The participants also bearers tebok koko or wearing full Muslim dress.

Among these lines tebok carriers, there are several participants who brought the nine-story mountain of molten metal.

Once in the village hall, performed the ritual prayer led by local clerics, then all tebok who paraded around the hotly contested since the early residents who follow the tradition.

Metatah Gigi ritual from Bali,Indonesia

Ritual Metatah or cut teeth for men and women who came of age must be done for Hindus.
Purpose is to make people be more prudent and metatah ritual is one of the obligations for Hindu rituals and age are not limited to adults is important.
Procession inlay is one series of activities or day Piodalan Pura disucikannya Giri Jayanatha.
The procession is held according to demand mass Hindus were also intended that there is a change for yourself and get guidance from the Almighty God. There's no sense moaning due to pain as the procession made sculpture.
Before participants carved teeth, they have been given the sacred character tattoo on the forehead, teeth, tongue and chest. Next in turn, they provided to the booth. Witnessed by the families, participants lie down and cut his teeth by those who are experts in their fields.
Which cut teeth are fangs. After the cut, the participants were given a drink to get rid of the former piece of gear. Dental pieces are stored in the ivory palm is split the top.
Used pieces can be stored in the yard or holy places, or buried by the sea dilarung. After the procession was finished, they perform prayers on the offal,

Baelake tradition from Witihama,Adonara,flores,Indonesia

Bae lake ceremonies is customary ceremonial society today is still preserved by the community witihama.
Bae lake is a traditional ceremony conducted by the relatives when someone dies, the customary ritual bae lake implement party is the mother of the family of the deceased person, the ritual conducted by a procession, including washing of the dead hair with coconut milk, comb including snaek ceremony (shawl from kwatek materials) and knube (machete) to the families of the deceased and some other rituals.
Bae lake by a large family from the mother of the deceased, is usually they come in a large group like to do the show application. Mother's mother and the teenage girls who come to use traditional clothes and carrying goods to be delivered to the mourning families. Family grief group welcomed bae lake by providing a place and adequate food, like to welcome a special guest.
The ceremony or ritual, but is intended to honor those who have died ......
In the event Bae lake, there is also the family who brought the cattle in the form of goats or horses to the family of the deceased, the amount depending on the emotional ties and family tree .... and vice versa from the family of the deceased should be given also for the gifts that make bae lake.

Kuda Kencak Atraction from Prpbolinggo,Java,Indonesia

Horse Dance Kencak is unique and interesting art from Probolinggo. The word "Kencak" means lifting the foot over and over again. A beautiful and playful movements performed by the horse accompanied by gamelan music. The horse was given a colorful garnish of a boy riding the same bright clothing, is led by a chain of flowers, colorful umbrella and paraded like a bride

This tradition was carried on circumcision ceremony. In the development of this habit carried out as redeemer vows or someone intent. For example, someone will shew his horse Kencak if recovering from an illness. So when the child completely recovered, the child will dance with the horse and paraded kencak gang.

Kungkum Tradition from Central Java,Indonesia

In Semarang, Central Java, suro beginning of each month in the Javanese calendar, hundreds of people always follow a ritual bath in kungkum or Tugu Suharto River.

Like previous years, Semarang and surrounding residents flock to Suharto's monument, located in the River Kali Garang, Kelurahan Sampangan, Semarang for a purpose. Namely kungkum or ritual bath in this river.
In the Java community's trust, it is believed that anyone who did conduct kungkum or bathing in the waters of Tugu Suharto on the eve of suro will get purity and inner strength to live life to the fore during the year. In addition residents also washed with meditation chanting prayers to the Creator in the hope that their wishes will be achieved next year.

Building monument called Suharto who was still standing upright in the river this time Garang had always been known as a place wingit or sacred. It is said that once this area is where a number of famous people doing meditation ritual behavior by bathing in the river water, including former president Soeharto.

Sadranan Tradition from Boyolali,Central Java,Indonesia

The event was held in the Village District CEPOGO CEPOGO and Ox Mountain Tugel Village Sambi subdistrict.

Sadranan is a community tradition to clean the ancestral tombs and grave pilgrimage with a procession of prayer and festivity delivery is carried out by local residents of various foods and intangible rice cone.

According to many people's confidence in receiving the guests to his house as a sign of bigger fortunes to come.

Angon Putu Tradition from Purwerejo,Java,Indonesia

In Purworejo one interesting ritual. its name Angon putu ritual, or in the Indonesian language means "shepherd grandchildren". This ritual is performed by couples grandparents who have (at least) 25 grandchildren. Technical rituals take place as shepherd breeder ducks.

All parts of a large family: granddaughter, the child, including the law together. Then the grandfather was in the back row with a grandmother. The grandfather took the occasional whip dilecutkan to the ground. This group brought the convoy from the house to the market (I forget the name of market). In the market, the grandfather must grant all requests for her grandchildren. It is said, will come not a good thing if the request is not granted grandchildren. When finished shopping at the market, the group headed Purworejo square (square-small alunnya once!). After arriving, the group usually perform prayers in the Great Mosque Purworejo. After praying, they eat together as a sign and hope of harmony and lasting prosperity.

Grandfather and grandmother who carry out this ritual is an icon representation lan Mintuno Mimi I often hear in the introduction to the traditional Javanese wedding. They succeeded beyond hard and enjoy being together until Gusti Allah mengkaruniakan children, sons-in-law, and grandchildren get along.

Duck Racing from Payakumbuh,west Sumatra,Indonesia

In Payakumbuh not just horse racing, but also duck race. Duck race was held at the 11 (eleven) Arena, 6 (six) ring in Payakumbuh, namely; Aur Kuning, Sicincin, Ampangan, Tigo Baleh, Body and Padang Alai, 5 (five) in the Arena District Fifty Cities.

This duck race in the 11 Arena priodik was conducted in April to August, a rotation done at 11 Arena every Saturday and Sunday. However, to exciting Tourism in West Sumatra often as in the District Fifty Harau City, Payakumbuh Ngalau in Solok and often invite members of the group of ducks racing to appear at events - even those.

This duck race groups incorporated in the Union Sports Runway Ducks (Porti), almost every afternoon when there's no duck race event Porti members trained ducks - ducks implanted in each - each arena.